The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at AthensHaigh, A. E. (Arthur Elam)
History
The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at Athens
Haigh, A. E. (Arthur Elam)
Athens (Greece) -- Intellectual life; Greek drama -- History and criticism; Theater -- Greece -- Athens -- History -- To 500
the converse is simply bad reasoning. Since then Dörpfeld’s precinct
was probably _not_ the temple ἐν Λίμναις, the place of the Anthesteria,
it gives us no ground for identifying the sites or the ceremonies of
the Anthesteria and the Lenaea; and we have seen that the fact that it
contains a ληνός is quite insufficient to prove that the precinct was the
Lenaeum. So that the discovery of the precinct, interesting as it is in
itself, throws no light whatever on the problem before us—the site of the
Lenaeum.
(2) As regards the derivation of the title Λήναιος, the form of the
word suggests derivation from a feminine λήνη, not a masculine ληνός,
and this view finds support on other grounds from Ribbeck (Anfänge und
Entwickelung des Dionysos-Kult in Attika, p. 13); Farnell (Class. Rev.
1900), and Nilsson (l.c., pp. 111 ff.). Shortly, the reasons for the
derivation from λήνη are as follows. Hesychius gives us λῆναι· βάκχαι·
Ἀρκάδες: and Ribbeck, comparing this with Odyssey xix. 230 ὁ μὲν (sc.
κύων) λάε νεβρὸν ἀπάγχων, suggests that the root is λαϝ, ‘tear,’ and
that the λῆναι were bacchants of the mountains who rent a fawn in their
ecstasy. We find also the verb ληναΐζειν. If this is so, the Lenaea
probably at first included orgiastic rites, and it is significant in this
connexion that there were mysteries connected with Lenaea at Myconos; and
it may be added that in C. I. A. 834 b the fact that expenditure for the
Lenaea appears in the accounts of the ἐπιστάται Ἐλευσινόθεν has by some
been interpreted as pointing in the same direction, and suggesting in
connexion with the Lenaea mystic rites having reference to the fertility
of the ground. If so, the derivation from ληνός must give way; it is
in any case uncertain, though perhaps it was the popular derivation in
ancient times. It does not, however, seem to me to follow necessarily (as
Dr. Farnell appears to think) that because both the Anthesteria and the
Lenaea involved secret rites, they were even probably the same festival.
The arguments given by Nilsson and others, and partly reproduced above,
are a sufficient reply.
III. Finally, we have to ask, what positive evidence have we for the site
of the Lenaeum?
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