The justification which Anda offered for his conduct was as follows: the regular governor and the audiencia (excepting himself) were prisoners in the city of Manila; their positions and places were therefore vacant, and Anda, as the sole oidor who was not incapacitated, should accordingly succeed and had succeeded to the management of political affairs and defense. He was both audiencia and governor. In support of his contention that he himself was the legally constituted audiencia, he cited the law promulgated by Philip III on August 14, 1620, declaring that "in some of the audiencias of the Indies it has happened, and it might happen still that the oidores being absent and ... only one remaining, ... in such cases the audiencia is to be conserved and continued with only one oidor." [668] Anda had been a legally appointed oidor on special delegation to the provinces when the city fell into the hands of the British; the governor and the remaining oidores had become prisoners and were civilly dead; being the only magistrate of the audiencia yet on duty, he was at once audiencia and governor. He stated that he would surrender his office to the archbishop and audiencia when both had regained their liberty, but he warned the archbishop that if he went to the extreme of surrendering the Islands, he (Anda) "would in no wise obey so unjust and absurd a treaty," and furthermore stated that if the British wished to rule the country, they would have to conquer it first. He expressed the conviction that neither the archbishop nor any other authority except the king had the power to surrender the Islands. [669] In these arguments and sentiments Anda was supported by the fiscal, Francisco Leandro de Viana, and by Oidores Galbán and Villacorta, who subsequently escaped from the city and joined him in the provinces, aiding him in his resistance to the invaders. Although the British had agreed in their terms of capitulation that the audiencia should continue in the exercise of its normal powers in Manila, [670] that tribunal and the archbishop were virtually prisoners; the idea of their recognition therefore appears almost an absurdity. The oidores acted as members of the council of war which considered the proposition made by the British for the surrender of the city, but if we may trust the testimony of Viana, the archbishop, influenced by his favorites, Monroy and Orendaín, forced the magistrates to sign the articles of capitulation. Viana says that in the various matters which came up for solution after the city had surrendered, the oidores were formally consulted, but the archbishop followed his own counsel, or that of his favorites. [671]