The Authoritative Life of General William Booth, Founder of the Salvation ArmyRailton, George S. (George Scott)
History
The Authoritative Life of General William Booth, Founder of the Salvation Army
Railton, George S. (George Scott)
Booth, William, 1829-1912; Salvation Army
"Saturday: Sailed for Europe."
Remembering that The General was already nearly sixty-three years old,
such programmes in India might well, fatigue him. But these were easy
days, compared with many country ones of this journey, during which he
traversed Ceylon, visited South India, spoke to some 8,000 Syrian
Christians, and, calling at Madras and Calcutta, went on to the Punjab
and Guzerat. His final days in Bombay were, as we have seen, clouded by
a bereavement of the Royal House. But to his telegram to the Prince and
Princess of Wales (now King George and Queen Mary), he got the cabled
reply:--
"Their Royal Highnesses' thanks for your prayers and sympathy."
It had thus already been seen that The General's plans for India were
answering their purpose. It became possible first to march large parties
through various tracts of country, so impressing thousands in a few days
more than the isolated labours of the best individuals could have done
in the course of years, and then it came to learn later from Officers
placed amongst them. All this The General knew could not mean all that
it would have meant amongst peoples who understood more perfectly our
teachings; but he saw no reason for not making the most of such
incidents. Why not abandon, so far as such people were concerned, our
system elsewhere, and recognise them as "Adherents," leaving them to
learn after, from Officers placed amongst them, all that was necessary
for them to become Salvation Soldiers. By this plan we avoided any
watering-down of our teachings or requirements, and yet those who were
not fit to be enrolled in our ranks were able, so far as they chose, to
abandon idolatry and every evil practice, to get the advantages of
Christian schooling for their children, and generally to improve
themselves, under our influence.
Famines, epidemics of cholera and plague, and other general calamities
really helped us to increase our influence in various districts. We
gathered many orphans and abandoned children and brought them up as our
own, whilst over wide tracts of country the people learnt to look upon
us as a family of "brothers born for adversity," whose help could be
relied upon not merely with regard to heavenly but to earthly things.
The barriers of caste, which bind Indians to treat each other to so
large an extent as if they were enemies are naturally a constant and
serious hindrance to us, especially as most of our people naturally
belong to the lower castes, or are even outcasts. And our plan of
organisation has helped us wonderfully in this matter, for the villager
of Guzerat, or Ceylon, who might be very greatly hampered amongst his
own natural surroundings, may be placed in an infinitely better position
in some other part of the country. Indians are marvellously quick at
learning languages, so that we need seldom hesitate about their
usefulness in any new appointment on account of difference of language.
Public-domain text, read in full here on John Shaqi.
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