The Authoritative Life of General William Booth, Founder of the Salvation ArmyRailton, George S. (George Scott)
History
The Authoritative Life of General William Booth, Founder of the Salvation Army
Railton, George S. (George Scott)
Booth, William, 1829-1912; Salvation Army
"Now that his worn-out body lies awaiting burial, The General's personal
worth and the worth of his work are frankly confessed even by those who
were once his bitterest critics. _The Times_ had a leader in which it
said that he rose from obscurity to be known as the head of a vast
organisation 'well known over all the world, and yielding to him an
obedience scarcely less complete than that which the Catholic Church
yields to the Roman Pontiff.' We wish _The Times_ had followed _The
Standard_ in dropping the invidious quotation marks from the title,
General. William Booth was a great leader of men in a world campaign of
individual and social Salvation. Why reserve the title only for men
skilled in the art of wholesale human slaughter?"
The Times, _August 8, 1912_
"The death of General Booth, which we announce with great regret this
morning, closes a strange career, one of the most remarkable that our
age has seen, and will set the world meditating on that fervent,
forceful character, and that keen, though, as some would say, narrow
intelligence. Born of unrecorded parentage, educated anyhow, he had
raised himself from a position of friendless obscurity to be the head of
a vast Organisation not confined to this country or to the British race,
but well known over half the world, and yielding to him an obedience
scarcely less complete than that which the Catholic Church yields to the
Roman Pontiff. The full memoir which we publish to-day shows how this
Salvation Army grew up--the creation of one man, or rather of a pair of
human beings, for the late Mrs. Booth was scarcely less important to its
early development than was her husband. Both of them belonged to the
Wesleyan body, of which William Booth at the time of his marriage was a
minister, though a very independent and insubordinate one; and deep
ingrained in both was the belief which is a more essential part of the
Wesleyan than of any other creed, the belief in conversion as an
instantaneous change affecting the whole life. Booth himself had been
converted at fifteen, and at sixty he wrote of 'the hour, the place of
this glorious transaction' as an undying memory. Out of this idea of
conversion, as not only the most powerful motive force in life, but as a
force which was, so to speak, waiting to be applied to all, arose the
whole Salvation Army Movement. It was not, of course, in any sense a new
idea. Christians had been familiar with it in all ages, and both the New
Testament and the history of the early saints supply instances in
support of it. But Booth was probably more affected by more recent
evidence. Imperfect as had been his training for the ministry, he
doubtless learnt pretty thoroughly the history of Wesley and Whitefield,
and of the astonishing early years of the Methodist movement. In his own
youth, too, Revivalism was an active force, and he himself had been
strongly moved by an American missionary. His originality lay in
Public-domain text, read in full here on John Shaqi.
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