The Authoritative Life of General William Booth, Founder of the Salvation ArmyRailton, George S. (George Scott)
History
The Authoritative Life of General William Booth, Founder of the Salvation Army
Railton, George S. (George Scott)
Booth, William, 1829-1912; Salvation Army
But it may be that our very attitude in this respect has whetted the
enemy's resolution to do all that could be done to prejudice public
opinion against us. The very large measure of popularity or, at any
rate, respect, so far as The Army generally is concerned, in which we
rejoice to-day, must be attributed to the impression created by the calm
persistence of The General, and those who have truly followed him, in
doing what they believed to be right, and turning from all they believed
to be doubtful and wrong, in spite of the general condemnation and
opposition of those around them.
The very people who to-day applaud our efforts to assist the poorest and
worst to a self-supporting and honourable career, are often blind to the
fact that we have only succeeded by doing the very things which they
once said we ought not to do, and by turning away from all the old
customs to which they would fain have chained us.
Chapter XI
Reproducing The Army in America
So far we have traced the beginnings of The Army in the United Kingdom.
But would The General desire or be able to extend it to other countries?
With regard to the need for it there is now, at any rate, no dispute in
any "Christian country," for almost all intelligent persons, whatever
may be their own creed, or want of creed, admit the presence in their
great cities, if not elsewhere, of only too many of the sort of persons
to whom The Army has proved useful.
But there has been no country in which the need for, or possible value
of, The Army has not been at first hotly disputed. We have seen how
desperately it was at first opposed in the country of its birth. And
that could not have been possible had not so many really religious
people looked upon it as an "un-English" sort of thing, "American" in
its ideas and in its style of action. When it was beginning in Scotland,
many said that it might be tolerated amidst the godless masses across
the border, but that its free style of worship especially "on the Lord's
Day" could not but be "a scandal" in the land of Sabbath stillness;
whilst as to Ireland, we were assured that our outdoor proceedings must
needs lead to bloodshed.
When, however, The General resolved to send Officers to America, there
was hardly a voice in either Church or Press which did not ridicule the
idea of our being of use there. And in the case of almost every other
country the same prejudice against English people having "the
presumption to think" that they can give lessons in true religion to any
other nation has made itself more or less felt, even to this day.
Public-domain text, read in full here on John Shaqi.
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