The Autobiography of a Journalist, Volume IStillman, William James
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The Autobiography of a Journalist, Volume I
Stillman, William James
Journalists -- Biography; Stillman, William James, 1828-1901
At that time Ruskin held very strong Calvinistic notions, and as I
kept my Puritanism unshaken we had as many conversations on religion
as on art, the two being then to me almost identical and to him
closely related. I remember his saying once, in speaking of the
doctrine of foreordination (to me a dreadful bugbear), as I was
drinking a glass of sherry, that he "believed that it had been
ordained from all eternity whether I should set that glass down empty
or without finishing the wine." This was to me the most perplexing
problem of all that Ruskin put before me, for it was the first time
that the doctrine of Calvin had come before me in a concrete form.
Another incident gave me a serious perplexity as to the accuracy of
Ruskin's perceptions of nature. Leslie had given me a card to see Mr.
Holford's collection of pictures, in which was one of Turner's, the
balcony scene in Venice, called, I think, "Juliet and her Nurse." It
was a moonlight, with the most wonderful rendering of a certain effect
seen with the moon at the spectator's back, and I noted in speaking to
Ruskin, later on, that no other picture I had ever seen of moonlight
had succeeded so fully in realizing it, to which he replied that he
had never noticed that it was a moonlight picture; but when I called
his attention to the display of fireworks on the Grand Canal, he
admitted that it was not customary to let off fireworks by day, and
that it must be a night scene.
My acquaintance with Ruskin lasted with varying degrees of intimacy,
and some interruptions due to his sympathy with the South during the
civil war and bitterness against our government, till 1870, when it
was terminated by a trivial personal incident to which his morbid
state of mind at that time gave a false color. We separated more and
more widely in our opinions on art in later years, and the differences
came to me reluctantly, for my reverence for the man was never to be
shaken, while my study of art showed me finally that, however correct
his views of the ethics of art might be, from the point of view of
pure art he was entirely mistaken, and all that his influence had done
for me had to be undone before any true progress could be made. What
little I had learned from the artists I knew had been in the main
correct, and had aided to show me the true road, but the teaching of
"Modern Painters," and of Ruskin himself later, was in the end fatal
to the career to which I was then devoted, for I was unable to get
back to the dividing of the ways.
Public-domain text, read in full here on John Shaqi.
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