When I was in Auburn stir I knew a young fellow named Sterling, as
straight a thief as ever did time. He had the courage of a grenadier
and objected to everything that was mean and petty. He therefore
had many enemies in prison, and they tried to make him unpopular by
accusing him of a horrible crime. The story reached my ears and I
tried to put a stop to it, but I only did him the more harm. When
Sterling heard the tale he knocked one of his traducers senseless
with an iron bar. Tongues wagged louder than ever and one day he
came to me and talked about it and I saw a wild look in his eyes.
His melancholia started in about that time, and he began to suspect
everybody, including me. His enemies put the keepers against him and
they made his life almost unbearable. Generally the men that tip off
keepers to the alleged violent character of some convict are the worst
stool-pigeons in the prison. Even the Messiah could not pass through
this world without arousing the venom of the crowd. How in the name of
common sense, then, could Sterling, or I, or any other grafter expect
otherwise than to be traduced? It was the politicians who were the
cause of Christ's trials; and the politicians are the same to-day as
they were then. They have very little brains, but they have the low
cunning which is the first attribute of the human brute. They pretend
to be the people's advisers, but pile up big bank accounts. Even the
convict scum that come from the lower wards of the city have all the
requisites of the successful politician. Nor can one say that these
criminals are of low birth, for they trace their ancestors back for
centuries. The fact that convicts slander one another with glee and
hear with joy of the misfortunes of their fellows, is a sign that
they come from a very old family; from the wretched human stock that
demanded the crucifixion of Christ.
Public-domain text, read in full here on John Shaqi.
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