‘I should have been happy in being at Bradfield Hall; I long to hear
my friend refute himself, to complain with good spirits, and to
demonstrate, with much wit, that he was extremely dull. But I dare say
you have too much genuine vivacity, as well as good taste, to enter
much into the bastard sort of alacrity—the intoxicated bustle that
rages in empty heads and full pockets, by Royal proclamation. I should
not object if the _cui bono_? could be answered. But in the present
desperate size of power and depopulation of spirit, so much and so
expensive pains seem little better than a curious folly. If a man’s
brains must be blown out, why need he gild his pocket pistol, much
less purchase a great gun—unless it be a _Scotch canonade_, which, it
must be confessed, will do the business, _con amore_, for England or
Ireland?
‘Yours ever,
‘H. BOYD.’
I continued farming at Bradfield, and also reading and writing with much
attention, as about this time I had formed the intention of delivering
lectures on agriculture, and had prepared several. The original hint
came from Mr. Wedderburn,[70] who persuaded me to persevere in this
plan; but the lectures never took place. I was highly honoured by the
commendation and partiality of a friend, Dr. Watson,[71] the celebrated
Professor at Cambridge, afterwards Bishop of Llandaff, who wrote thus:
‘We owe to the agricultural societies, and to the patriotic exertions of
one deserving citizen (Arthur Young, Esq.), the present flourishing
condition of our husbandry’ (‘Chemical Mag.’ vol. 4).
I find from an application of my friend, Arbuthnot, that the Bishop of
Chester was at this time collecting materials for a work on population
by the Rev. Mr. Howlett,[72] and had desired Arbuthnot to apply to me
for assistance. I was myself meditating such a work, but complied with
the request, and transmitted the collections I had made to the Bishop,
who wrote me a most obliging letter.
‘Your facts are clear and decisive, and the conclusions you draw from
them, unanswerable. The only difficulty I am apprehensive of is that
as his work is now pretty far advanced, and is already larger than I
could wish he will not be able to take in the whole of your papers,
especially as I observe that he has in some part of his pamphlet
fallen into the same train of reasoning as yourself. If, therefore,
you would allow him to take only your two general tables of baptism
before and after the Revolution, and the two more recent periods of
thirty years each, which is the very method he has himself adopted,
subjoining such of your observations as are the most important and are
not in some measure anticipated by him, he will be most exceedingly
obliged to you, and will, I am sure, be very ready to acknowledge in
proper terms the sense he has of your goodness to him.’
Public-domain text, read in full here on John Shaqi.
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