I was greatly troubled, however, by one particular annoyance: my nails had grown so long that I could not touch my body without wounding it; I could not dress myself but what they turned inside or out, to my great torment. Moreover, my teeth began to perish in my mouth. I became aware of this because the dead teeth being pushed out by the living ones, my gums were gradually perforated, and the points of the roots pierced through the tops of their cases. When I was aware of this, I used to pull one out, as though it were a weapon from a scabbard, without any pain or loss of blood. Very many of them did I lose in this way. Nevertheless, I accommodated myself to these new troubles also; at times I sang, at times I prayed, and at times I wrote by means of the paste of brick-dust I have described above. At this time I began composing a Capitolo in praise of my prison, relating in it all the accidents which had befallen me. [1] This poem I mean to insert in its proper place. Note 1. Capitolo is the technical name for a copy of verses in 'terza rima' on a chosen theme. Poems of this kind, mostly burlesque or satirical, were very popular in Cellini’s age. They used to be written on trifling or obscene subjects in a mock-heroic style. Berni stamped the character of high art upon the species, which had long been in use among the unlettered vulgar. See for further particulars Symonds’ 'Renaissance in Italy,' vol. v. chap. xiv. CXX THE GOOD castellan used frequently to send messengers to find out secretly what I was doing. So it happened on the last day of July that I was rejoicing greatly by myself alone while I bethought me of the festival they keep in Rome upon the 1st of August; and I was saying to myself: “In former years I kept the feast among the pleasures and the frailties of the world; this year I shall keep it in communion with God. Oh, how far more happy am I thus than I was then!” The persons who heard me speak these words reported them to the castellan. He was greatly annoyed, and exclaimed: “Ah, God! that fellow lives and triumphs in his infinite distress, while I lack all things in the midst of comfort, and am dying only on account of him! Go quickly, and fling him into that deepest of the subterranean dungeons where the preacher Foiano was starved to death. [1] Perhaps when he finds himself in such ill plight he will begin to droop his crest.”