The Autobiography of Madame GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
The Autobiography of Madame Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Catholics -- France -- Biography; Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
I answered all these fearful letters as the Spirit dictated. My answers
were thought very just, and those violent exclamations were soon
changed into applauses. Father La Mothe appeared to change his censures
into esteem; but it did not last. Self interest threw him back again;
being disappointed in his hopes of a pension, which he expected I would
have settled on him. Sister Garnier, whatever was her reason, changed
and declared against me.
I both ate and slept little. The food which was given us was putrid and
full of worms, by reason of the great heat of the weather, also being
kept too long. What I should have formerly beheld with the greatest
abhorrence, now became my only nourishment. Yet everything was rendered
easy to me. In God I found, without increase, everything which I had
lost for Him. That spirit, which I once thought I had lost in a strange
stupidity, was restored to me with inconceivable advantages. I was
astonished at myself. I found there was nothing which I was not fit for
or in which I did not succeed. Those who observed said that I had a
prodigious capacity. I well knew that I had but meager capabilities,
but that in God my spirit had received a quality which it had never had
before. I thought I experienced something of the state which the
apostles were in, after they had received the Holy Ghost. I knew, I
comprehended, I understood, I was enabled to do everything necessary. I
had every sort of good thing and no want of anything. When Jesus
Christ, the eternal wisdom, is formed in the soul, after the death of
the first Adam, it finds in Him all good things communicated to it.
Sometime after my arrival at Gex, the Bishop of Geneva came to see us.
He was so clearly convinced, and so much affected, that he could not
forbear expressing it. He opened his heart to me on what God had
required of him. He confessed to me his own deviations and
infidelities. Every time when I spoke to him he entered into what I
said, and acknowledged it to be the truth. Indeed it was the Spirit of
truth which inspired me to speak to him, without which I should be only
a mere simpleton. Yet as soon as those persons spoke to him, who sought
for pre-eminence, and who could not suffer any good but what came from
themselves, he was so weak as to be imposed on with impressions against
the truth. This weakness has hindered him from doing all the good which
otherwise he might have done.
Public-domain text, read in full here on John Shaqi.
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