The Autobiography of Madame GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
The Autobiography of Madame Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Catholics -- France -- Biography; Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
At Chamberry we saw Father La Mothe, who was going to the election of a
Father-general. Though he affected an appearance of friendship, it was
not difficult to discover that his thoughts were different from his
words, and that he conceived dark designs against us. I speak not of
his intentions, but to obey the command given me to omit nothing. I
shall necessarily be obliged often to speak of him. I could wish with
all my heart it were in my power to suppress what I have to say of him.
If what he has done respected only myself, I would willingly bury all;
but I think I owe it to the truth, and to the innocence of Father La
Combe, so cruelly oppressed, and grievously crushed so long, by wicked
calumnies, by an imprisonment of several years, which in all
probability will last as long as life. Though Father La Mothe may
appear heavily charged in what I say of him, I protest solemnly, and in
the presence of God, that I pass over in silence many of his bad
actions.
CHAPTER 19
Scarcely had I arrived at Paris, when I readily discovered the black
designs entertained against both Father La Combe and me. Father La
Mothe who conducted the whole tragedy, artfully dissembled, according
to his custom; flattering me to my face, while he was aiming the
keenest wounds behind my back. He and his confederates wanted, for
their own interest, to persuade me to go to Montargis (my native
place), hoping, thereby, to get the guardianship of my children, and to
dispose of both my person and effects. All the persecutions from Father
La Mothe and my family have been attended on their part with views of
interest; those against Father La Combe have sprung from rage and
revenge, because he, as my director, did not oblige me to do what they
wanted; as well as out of jealousy. I might enter into a long detail on
this, sufficient to convince all the world; but I suppress, to avoid
prolixity. I shall only say, that they threatened to deprive me of what
little I had reserved to myself. To this I only replied that I would
not go to law, that if they were resolved to take from me little I have
left (little indeed in comparison of what I had given up) I would
surrender it entirely to them; being quite free and willing not only to
be poor, but to be even in the very extremity of want in imitation of
our Lord Jesus Christ.
I arrived at Paris on Magdalene's eve, 1686, exactly five years after
my departure from that city. After Father La Combe arrived, he was soon
followed and much applauded. I perceived some jealously in Father La
Mothe hereupon, but did not think that matters would be carried so far
as they have been. The greater part of the Barnabites of Paris, and its
neighborhood, joined against Father La Combe, induced from several
causes that particularly related to their order. But all their
calumnies and evil attempts were overthrown by the unaffected piety he
manifested, and the good which multitudes reaped from his labors.
Public-domain text, read in full here on John Shaqi.
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