The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
Then other and subtler reasons presented themselves. No men can expect
ideal attachments. We must be satisfied with ordinary humanity.
Doubtless my friend with a lofty imagination would be better matched with
some Antigone who exists somewhere and whom he does not know. But he
wisely does not spend his life in vain search after her, but settles down
with the first decently sensible woman he finds in his own street, and
makes the best of his bargain. Besides, there was the power of use and
wont to be considered. Ellen had no vice of temper, no meanness, and it
was not improbable that she would be just as good a helpmeet for me in
time as I had a right to ask. Living together, we should mould one
another, and at last like one another. Marrying her, I should be
relieved from the insufferable solitude which was depressing me to death,
and should have a home.
So it has always been with me. When there has been the sternest need of
promptitude, I have seen such multitudes of arguments for and against
every course that I have despaired. I have at my command any number of
maxims, all of them good, but I am powerless to select the one which
ought to be applied.
A general principle, a fine saying, is nothing but a tool, and the wit of
man is shown not in possession of a well-furnished tool-chest, but in the
ability to pick out the proper instrument and use it.
I remained in this miserable condition for days, not venturing to answer
Ellen’s letter, until at last I turned out for a walk. I have often
found that motion and change will bring light and resolution when
thinking will not. I started off in the morning down by the river, and
towards the sea, my favourite stroll. I went on and on under a leaden
sky, through the level, solitary, marshy meadows, where the river began
to lose itself in the ocean, and I wandered about there, struggling for
guidance. In my distress I actually knelt down and prayed, but the
heavens remained impassive as before, and I was half ashamed of what I
had done, as if it were a piece of hypocrisy.
At last, wearied out, I turned homeward, and diverging from the direct
road, I was led past the house where the Misses Arbour lived. I was
faint, and some beneficent inspiration prompted me to call. I went in,
and found that the younger of the two sisters was out. A sudden tendency
to hysterics overcame me, and I asked for a glass of water. Miss Arbour,
having given it to me, sat down by the side of the fireplace opposite to
the one at which I was sitting, and for a few moments there was silence.
I made some commonplace observation, but instead of answering me she said
quietly, “Mr. Rutherford, you have been upset; I hope you have met with
no accident.”
Public-domain text, read in full here on John Shaqi.
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