The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
“What, sir!—what do you mean, sir?—a minister of the gospel—if you were
not, I would—a liar”—and he swung round hastily on the stool on which he
was sitting, to get off and grasp a yard-measure which stood against the
fireplace. But the stool slipped, and he came down ignominiously. I
waited till he got up, but as he rose a carriage stopped at the door, and
he recognised one of his best customers. Brushing the dust off his
trousers, and smoothing his hair, he rushed out without his hat, and in a
moment was standing obsequiously on the pavement, bowing to his patron.
I passed him in going out, but the oily film of subserviency on his face
was not broken for an instant.
When I got home I bitterly regretted what had happened. I never regret
anything more than the loss of self-mastery. I had been betrayed, and
yet I could not for the life of me see how the betrayal could have been
prevented. It was upon me so suddenly, that before a moment had been
given me for reflection, the words were out of my mouth. I was
distinctly conscious that the _I_ had not said those words. They had
been spoken by some other power working in me which was beyond my reach.
Nor could I foresee how to prevent such a fall for the future. The only
advice, even now, which I can give to those who comprehend the bitter
pangs of such self-degradation as passion brings, is to watch the first
risings of the storm, and to say “Beware; be watchful,” at the least
indication of a tempest. Yet, after every precaution, we are at the
mercy of the elements, and in an instant the sudden doubling of a cape
may expose us, under a serene sky, to a blast which, taking us with all
sails spread, may overset us and wreck us irretrievably.
My connection with the chapel was now obviously at an end. I had no mind
to be dragged before a church meeting, and I determined to resign. After
a little delay I wrote a letter to the deacons, explaining that I had
felt a growing divergence from the theology taught heretofore in Water
Lane, and I wished consequently to give up my connection with them. I
received an answer stating that my resignation had been accepted; I
preached a farewell sermon; and I found myself one Monday morning with a
quarter’s salary in my pocket, a few bills to pay, and a blank outlook.
Public-domain text, read in full here on John Shaqi.
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