The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
While I was in the village an event happened which caused much commotion.
Her son was serving in the shop, and there was in the house at the time a
nice-looking, clean servant-girl. Mrs. Lane, for that was my friend’s
name, had meditated discharging her, for, with her usual quickness, she
thought she saw something in the behaviour of her son to the girl which
was peculiar. One morning, however, both her son and the girl were
absent, and there was a letter upon the table announcing that they were
in a town about twenty miles off and were married.
The shock was great, and a tumult of voices arose, confusing counsel.
Mrs. Lane said but little, but never wavered an instant. Leaving her
husband to “consider what was best to be done,” she got out the gig,
drove herself over to her son’s lodging, and presented herself to her
amazed daughter-in-law, who fell upon her knees and prayed for pity. “My
dear,” said Mrs. Lane, “get up this instant; you are my daughter. Not
another word. I’ve come to see what you want.” And she kissed her
tenderly. The girl was at heart a good girl. She was so bound to her
late mistress and her new mother by this behaviour, that the very depth
in her opened, and she loved Mrs. Lane ever afterwards with almost
religious fervour. She was taught a little up to her son’s level, and a
happier marriage I never knew. Mrs. Lane told me what she had done, but
she had no theory about it. She merely said she knew it to be the right
thing to do.
She was very fond of getting up early in the morning and going out, and
in such a village this was an eccentricity bordering almost on lunacy.
At five o’clock she was often wandering about her garden. She was a
great lover of order in the house, and kept it well under control, but I
do not think I ever surprised her when she was so busy that she would not
easily, and without any apparent sacrifice, leave what she was doing to
come and talk with me.
As I have said, the world of books in which I lived was almost altogether
shut to her, but yet she was the only person in the village whose
conversation was lifted out of the petty and personal into the region of
the universal. I have been thus particular in describing her—I fear
without raising any image of her—because she was of incalculable service
to me. I languished from lack of life, and her mere presence, so
exuberant in its full vivacity, was like mountain air. Furthermore, she
was not troubled much with my philosophical difficulties. They had not
come in her path. Her world was the world of men and women—more
particularly of those she knew—and it was a world in which it did me good
to dwell. She was all the more important to me, because outside our own
little circle there was no society whatever. The Church and the other
Dissenting bodies considered us non-Christian.
Public-domain text, read in full here on John Shaqi.
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