The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
“Well, I daresay it looks absurd for a man at my years to be running
after a moth. I used to think it was absurd, but I am wiser now.
However, I cannot stop to talk; I shall lose the sunshine. The first
time you are anywhere near me, come and have a look. You will alter your
opinion.”
Some weeks afterwards I happened to be in the neighbourhood of the
butterfly-catcher’s house, and I called. He was at home, and welcomed me
cordially. The first thing he did was to show me his little museum. It
was really a wonderful exhibition, and as I saw the creatures in lines,
and noted the amazing variations of the single type, I was filled with
astonishment. Seeing the butterflies systematically arranged was a
totally different thing from seeing a butterfly here and there, and gave
rise to altogether new thoughts. My friend knew his subject from end to
end, and I envied him his mastery of it. I had often craved the mastery
of some one particular province, be it ever so minute. I half or a
quarter knew a multitude of things, but no one thing thoroughly, and was
never sure, just when I most wanted to be sure. We got into
conversation, and I was urged to stay to dinner. I consented, and found
that my friend’s household consisted of himself alone. After dinner, as
we became a little more communicative, I asked him when and how he took
to this pursuit.
“It will be twenty-six years ago next Christmas,” said he, “since I
suffered a great calamity. You will forgive my saying anything about it,
as I have no assurance that the wound which looks healed may not break
out again. Suffice to say, that for some ten years or more my thoughts
were almost entirely occupied with death and our future state. There is
a strange fascination about these topics to many people, because they are
topics which permit a great deal of dreaming, but very little thinking:
in fact, true thinking, in the proper sense of the word, is impossible in
dealing with them. There is no rigorous advance from one position to
another, which is really all that makes thinking worth the name. Every
man can imagine or say cloudy things about death and the future, and feel
himself here, at least, on a level with the ablest brain which he knows.
“I went on gazing gloomily into dark emptiness, till all life became
nothing for me. I did not care to live, because there was no assurance
of existence beyond. By the strangest of processes, I neglected the
world, because I had so short a time to be in it. It is with absolute
horror now that I look back upon those days, when I lay as if alive in a
coffin of lead. All passions and pursuits were nullified by the
ever-abiding sense of mortality. For years this mood endured, and I was
near being brought down to the very dust.
Public-domain text, read in full here on John Shaqi.
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