He was still able to speak, but he died that evening in the triumphs of faith. The young Obanyon also died about the same time. The others recovered of their wounds, but one of them named Hendrix is still a cripple. Patten and Obanyon were buried together, under military honors; a whole people, as it were, followed them to the grave. All wept, whose feelings were not too intense to find vent in tears. He was the only member of the Quorum of the Twelve who had as yet found a martyr's grave. He was a great and good man, and one who chose to lay down his life for the cause of truth and right; for this privilege he had diligently sought and prayed; "for," said he, "I had rather die than live to see it thus in my country." But, to return to the main thread of my narrative: having conveyed the wounded to their place of hospitality, the _posse _ hastened to Far West, and delivered the spoils of the enemy to the colonel of the regiment, who afterwards delivered them to the higher civil or military authorities of the State. These several defeats of the insurrectionists in Daviess County, as well as in Caldwell County, checked for a time their ruinous ravages. They saw that it was impossible to conquer a people who were fighting for their homes, their wives and children, as well as for their country and conscience, unless they could come against them with some show of authority; for it had become an established fact that the people of the Saints never resisted authority, however abused. The next exertion of the enemy was to spread lies and falsehoods of the most alarming character. All our acts of defense were construed into insurrection, treason, murder and plunder. In short, the public were deceived by bigotry, priestcraft, and a corrupt press, and made to look upon all our acts of defense precisely as they would look upon the same acts performed, without cause or provocation, upon peaceable citizens. Murderous gangs were construed into peaceable militia in the State service, and to resist them was, on the part of the Saints, murder, treason and robbery. And, finally, the whole was treated abroad as the "_ Mormon insurrection_,"--"_Mormon war_," etc. And, as if this were not enough, parties set fire to their own houses, or that of their neighbors, and then laid it to the Saints. Whole neighborhoods were falsely alarmed, or rather really alarmed, by the doings of these bandits; and in their fright they fled to more distant places of security, and clamored loudly to the State authorities for protection from the "_Mormons_," whom they represented as burning, plundering, and destroying all before them. While they were simply standing on their own ground and maintaining the defensive, and this, too, in the last extreme, and not till they were abandoned by every department of the State Government.