The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and TravelsPratt, Parley P. (Parley Parker)
Religion
The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and Travels
Pratt, Parley P. (Parley Parker)
Church of Jesus Christ of Latter-day Saints -- Apostles -- Biography; Pratt, Parley P. (Parley Parker), 1807-1857
These active preparations on our part to defend our case,
together with engaging a lawyer or two, and paying a part of their
fees beforehand, served as a sufficient blindfold to cover our real
intentions. This done, and the papers all prepared in the hands of
my brother, he and Mrs. Phelps and her brother were to stay with us
until the 4th, and after celebrating the day with a dinner in the
prison (which we obtained leave to do), he and the young Mr. Clark
were to take leave with their horses, and also with the horse and
saddle on which Mrs. Phelps had ridden, on pretence of taking him
home with them to Illinois, while she stayed with her husband a few
weeks in the prison; in the meantime engaging her board in the
family of the keeper, who occupied part of the building in
connection with the prison.
This measure, on the part of Mrs. Phelps, served the double
purpose of lulling them into serenity, and also of furnishing a
third horse; as there were three of us. These three horses were to
be stationed in a thicket, or forest, about half a mile from the
prison, and there the two friends were to await, in readiness for
us to mount, should we be so fortunate as to reach the thicket
alive.
Sundown, on the evening of the fourth, was the moment agreed
upon, and if we did not then appear they were to give us up for
lost, and make the best of their way to Illinois and inform our
friends that we had gone to Paradise in attempting to come to them.
The reason for appointing this hour was this: Our door would be
opened at sundown to hand in our supper, and we must then make the
attempt as our only chance; for it was customary to lock us up in
the lower dungeon as soon as the shades of evening began to appear.
This plan all matured, and the arrangements completed with the
court and the lawyers, the fourth of July dawned upon us with hope
and expectation. While the town and nation were alive with the
bustle of preparation for the celebration of the American Jubilee,
and while guns were firing and music sounding without, our prison
presented a scene of scarcely less life and cheerfulness; for we
were also preparing to do proper honors to the day. We had
prevailed on the keeper to furnish us with a long pole, on which to
suspend a flag, and also some red stripes of cloth. We then tore a
shirt in pieces, and took the body of it for the groundwork of a
flag, forming with the red stripes of cloth an eagle and the word
"_Liberty_," in large letters. This rude flag of red and
white was suspended on the pole from the prison window, directly in
front of the public square and court house, and composed one of the
greatest attractions of the day. Hundreds of the people from the
country, as well as villagers who were there at the celebration,
would come up and stare at the flag, and reading the motto, would
go swearing or laughing away, exclaiming, "Liberty! Liberty! What
have the Mormons to do with celebrating _liberty_ in a damned old
prison?"
Public-domain text, read in full here on John Shaqi.
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