The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and TravelsPratt, Parley P. (Parley Parker)
Religion
The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and Travels
Pratt, Parley P. (Parley Parker)
Church of Jesus Christ of Latter-day Saints -- Apostles -- Biography; Pratt, Parley P. (Parley Parker), 1807-1857
CHAPTER XXXIX.
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Visit and Ministry in Bolton:--Conduct of two
Methodist Priests:--Arrest and Trial:--Emigration:--General
Conference at Manchester:--Council of the Twelve:--Charter
the ship "Tyrean:"--"Philosophy of the Resurrection:"--Emigration
on the Ship "Chaos:"--Visit to the Isle of Man:--Visit to
Norwich:--Mob.
On the 19th of January, 1841, I visited Bolton for the first
time; found an interesting society there consisting of about one
hundred and thirty members, including some small branches in the
vicinity. They appeared to be dwelling together in truth and love,
and zealously united in the cause of God and godliness. Their
presiding officer is an aged minister by the name of Crooks,
formerly of Stockport; through whose labors the Society there has
grown from a small handful to its present flourishing condition.
The meetings are crowded to excess, and scores of people are
pressing forward and uniting with the Church by repentance and
baptism. The Holy Ghost is poured out into their souls, and its
fruits are manifested in their gifts and blessings.
On Wednesday evening, the 20th, I attended one of their meetings, and
had the privilege of addressing a full and attentive audience. The
subject was confined to a few scriptural observations, in which the
precepts and promises of Christ were clearly set forth, as contained in
the written word of the New Testament. These were contrasted with the
systems of Christianity as they now exist, and the difference was so
manifest that the people saw clearly that the religion of Christ was
_one thing _, and modern sectarianism another. This so exasperated some
craftsmen who were present, viz.: a Mr. James Pendlebury, professedly
a Primitive Methodist preacher, and Mr. Thomas Balsham, of the New
Connection, that they could no longer hold their peace. For while the
sermon was proceeding, the said Pendlebury arose and began speaking so
loud that the speaker paused and requested the interruption to cease;
but was not heeded, for the intruder with stentorian voice continued
to cry out, saying: "This is a new doctrine, and we cannot believe it
without miracles; here is a blind man, heal him; here is a blind man,
heal him! You have preached a new doctrine--a new doctrine, sir, and
we want the proof--we want the proof!" By this time the house was all
confusion, everyone endeavoring to act as moderator. We endeavored
from the pulpit to command silence, and expressed our surprise that
the New Testament doctrine should be a new doctrine; but we found that
it was a new doctrine to him, as was manifest in his behavior. Indeed,
the doctrines of common law and civilization were to him equally as
strange and new as the doctrine of Christ, for he still continued to
disturb the meeting. The Saints commenced singing, and finally closed
the meeting. But while this was proceeding the riot grew more and
more violent, till at length a form was broken, and some other damage
done.
Public-domain text, read in full here on John Shaqi.
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