The autobiography of Sir Henry Morton Stanley, G.C.B.Stanley, Henry M. (Henry Morton)
History
The autobiography of Sir Henry Morton Stanley, G.C.B.
Stanley, Henry M. (Henry Morton)
Africa, Central -- Biography; Explorers -- Africa -- Biography; Stanley, Henry M. (Henry Morton), 1841-1904
At Kwikuru, just before the day we got our letters from Europe, I went
to the cook Ulimengo, who was acting in Ferajji’s place; and, being
half-mad with the huge doses of quinine I had taken, and distressingly
weak, I sharply scolded him for not cleaning his coffee-pots, and said
that I tasted the verdigris in every article of food, and I violently
asked if he meant to poison us. I showed him the kettles and the pots,
and the loathsome green on the rims. He turned to me with astounding
insolence, and sneeringly asked if I was any better than the ‘big
master,’ and said that what was good for him was good for me--the
‘little master.’
I clouted him at once, not only for his insolent question, but because I
recognised a disposition to fight. Ulimengo stood up and laid hold of
me. On freeing myself, I searched for some handy instrument; but, at
this juncture, Livingstone came out of the tent, and cried out to
Ulimengo, ‘Poli-poli-hapo’ [Gently there]! What is the matter, Mr.
Stanley?’ Almost breathless between passion and quinine, I spluttered
out my explanations. Then, lifting his right hand with the curved
forefinger, he said, ‘I will settle this.’ I stood quieted; but, what
with unsatisfied rage and shameful weakness, the tears rolled down as
copiously as when a child.
I heard him say, ‘Now, Ulimengo, you are a big fool: a big, thick-headed
fellow. I believe you are a very wicked man. Your head is full of lying
ideas. Understand me now, and open your ears. I am a Mgeni [guest] and
only a Mgeni, and have nothing to do with this caravan. Everything in
the camp is my friend’s. The food I eat, the clothes on my back, the
shirt I wear, all are his. All the bales and beads are his. What you put
in that belly of yours comes from him, not from me. He pays your wages.
The tent and the bed-clothes belong to him. He came only to help me, as
you would help your brother or your father. I am only the “big master”
because I am older; but when we march, or stop, must be as _he_ likes,
not me. Try and get all that into that thick skull of yours, Ulimengo.
Don’t you see that he is very ill, you rascal? Now, go and ask his
pardon, Go on.’
And Ulimengo said he was very sorry, and wanted to kiss my feet; but I
would not let him.
Then Livingstone took me by the arm to the tent, saying, ‘Come now, you
must not mind him. He is only a half-savage, and does not know any
better. He is probably a Banyan slave. Why should you care what he says?
They are all alike, unfeeling and hard!’
Little by little, I softened down; and, before night, I had shaken hands
with Ulimengo. It is the memory of several small events, which, though
not worth recounting singly, muster in evidence and strike a lasting
impression.
‘You bad fellow. You very wicked fellow. You blockhead. You fool of a
man,’ were the strongest terms he employed, where others would have
clubbed, or clouted, or banned, and blasted. His manner was that of a
cool, wise, old man, who felt offended, and looked grave.
Public-domain text, read in full here on John Shaqi.
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