The infancy and childhood of commencing old age have the same ingenuous
simplicity and delightful unconsciousness about them as the first stage
of the earlier periods of life shows. The great delusion of mankind is
in supposing that to be individual and exceptional which is universal and
according to law. A person is always startled when he hears himself
seriously called an old man for the first time.
Nature gets us out of youth into manhood, as sailors are hurried on board
of vessels,—in a state of intoxication. We are hustled into maturity
reeling with our passions and imaginations, and we have drifted far away
from port before we awake out of our illusions. But to carry us out of
maturity into old age, without our knowing where we are going, she drugs
us with strong opiates, and so we stagger along with wide open eyes that
see nothing until snow enough has fallen on our heads to rouse our
comatose brains out of their stupid trances.
There is one mark of age that strikes me more than any of the physical
ones;—I mean the formation of _Habits_. An old man who shrinks into
himself falls into ways that become as positive and as much beyond the
reach of outside influences as if they were governed by clock-work. The
_animal_ functions, as the physiologists call them, in distinction from
the _organic_, tend, in the process of deterioration to which age and
neglect united gradually lead them, to assume the periodical or
rhythmical type of movement. Every man’s _heart_ (this organ belongs,
you know, to the organic system) has a regular mode of action; but I know
a great many men whose _brains_, and all their voluntary existence
flowing from their brains, have a _systole_ and _diastole_ as regular as
that of the heart itself. Habit is the approximation of the animal
system to the organic. It is a confession of failure in the highest
function of being, which involves a perpetual self-determination, in full
view of all existing circumstances. But habit, you see, is an action in
present circumstances from past motives. It is substituting a _vis a
tergo_ for the evolution of living force.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account