Here are children of tender age talked to as if they were capable of
understanding Calvin’s “Institutes,” and nobody has honesty or sense
enough to tell the plain truth about the little wretches: that they are
as superstitious as naked savages, and such miserable spiritual
cowards—that is, if they have any imagination—that they will believe
anything which is taught them, and a great deal more which they teach
themselves.
I was born and bred, as I have told you twenty times, among books and
those who knew what was in books. I was carefully instructed in things
temporal and spiritual. But up to a considerable maturity of childhood I
believed Raphael and Michael Angelo to have been superhuman beings. The
central doctrine of the prevalent religious faith of Christendom was
utterly confused and neutralized in my mind for years by one of those too
common stories of actual life, which I overheard repeated in a
whisper.—Why did I not ask? you will say.—You don’t remember the rosy
pudency of sensitive children. The first instinctive movement of the
little creatures is to make a cache, and bury in it beliefs, doubts,
dreams, hopes, and terrors. I am uncovering one of these _caches_. Do
you think I was necessarily a greater fool and coward than another?
I was afraid of ships. Why, I could never tell. The masts looked
frightfully tall,—but they were not so tall as the steeple of our old
yellow meeting-house. At any rate I used to hide my eyes from the sloops
and schooners that were wont to lie at the end of the bridge, and I
confess that traces of this undefined terror lasted very long.—One other
source of alarm had a still more fearful significance. There was a great
wooden HAND,—a glove-maker’s sign, which used to swing and creak in the
blast, as it hung from a pillar before a certain shop a mile or two
outside of the city. Oh, the dreadful hand! Always hanging there ready
to catch up a little boy, who would come home to supper no more, nor yet
to bed,—whose porringer would be laid away empty thenceforth, and his
half-worn shoes wait until his small brother grew to fit them.
As for all manner of superstitious observances, I used once to think I
must have been peculiar in having such a list of them, but I now believe
that half the children of the same age go through the same experiences.
No Roman soothsayer ever had such a catalogue of _omens_ as I found in
the Sibylline leaves of my childhood. That trick of throwing a stone at
a tree and attaching some mighty issue to hitting or missing, which you
will find mentioned in one or more biographies, I well remember.
Stepping on or over certain particular things or spots—Dr. Johnson’s
especial weakness I got the habit of at a very early age.—I won’t swear
that I have not some tendency to these not wise practices even at this
present date. [How many of you that read these notes can say the same
thing!]
Public-domain text, read in full here on John Shaqi.
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