[There was a laugh at this among some of the young folks; but as I looked
at our landlady, I saw that “the water stood in her eyes,” as it did in
Christiana’s when the interpreter asked her about the spider, and I
fancied, but wasn’t quite sure that the schoolmistress blushed, as Mercy
did in the same conversation, as you remember.]
That sounds like a cock-and-bull-story,—said the young fellow whom they
call John. I abstained from making Hamlet’s remark to Horatio, and
continued.
Not long since, the church-wardens were repairing and beautifying an old
Saxon church in a certain English village, and among other things thought
the doors should be attended to. One of them particularly, the
front-door, looked very badly, crusted, as it were, and as if it would be
all the better for scraping. There happened to be a microscopist in the
village who had heard the old pirate story, and he took it into his head
to examine the crust on this door. There was no mistake about it; it was
a genuine historical document, of the Ziska drum-head pattern,—a real
_cutis humana_, stripped from some old Scandinavian filibuster, and the
legend was true.
My friend, the Professor, settled an important historical and financial
question once by the aid of an exceedingly minute fragment of a similar
document. Behind the pane of plate-glass which bore his name and title
burned a modest lamp, signifying to the passers-by that at all hours of
the night the slightest favors (or fevers) were welcome. A youth who had
freely partaken of the cup which cheers and likewise inebriates,
following a moth-like impulse very natural under the circumstances,
dashed his fist at the light and quenched the meek luminary,—breaking
through the plate-glass, of course, to reach it. Now I don’t want to go
into _minutiæ_ at table, you know, but a naked hand can no more go
through a pane of thick glass without leaving some of its cuticle, to say
the least, behind it, than a butterfly can go through a sausage-machine
without looking the worse for it. The Professor gathered up the
fragments of glass, and with them certain very minute but entirely
satisfactory documents which would have identified and hanged any rogue
in Christendom who had parted with them.—The historical question, _Who
did it_? and the financial question, _Who paid for it_? were both settled
before the new lamp was lighted the next evening.
Public-domain text, read in full here on John Shaqi.
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