No, I replied; there is meaning in each of those images,—the butterfly as
well as the others. The stone is ancient error. The grass is human
nature borne down and bleached of all its colour by it. The shapes which
are found beneath are the crafty beings that thrive in darkness, and the
weaker organisms kept helpless by it. He who turns the stone over is
whosoever puts the staff of truth to the old lying incubus, no matter
whether he do it with a serious face or a laughing one. The next year
stands for the coming time. Then shall the nature which had lain
blanched and broken rise in its full stature and native hues in the
sunshine. Then shall God’s minstrels build their nests in the hearts of
a new-born humanity. Then shall beauty—Divinity taking outlines and
color—light upon the souls of men as the butterfly, image of the
beatified spirit rising from the dust, soars from the shell that held a
poor grub, which would never have found wings, had not the stone been
lifted.
You never need think you can turn over any old falsehood without a
terrible squirming and scattering of the horrid little population that
dwells under it.
—Every real thought on every real subject knocks the wind out of somebody
or other. As soon as his breath comes back, he very probably begins to
expend it in hard words. These are the best evidence a man can have that
he has said something it was time to say. Dr. Johnson was disappointed
in the effect of one of his pamphlets. “I think I have not been attacked
enough for it,” he said;—“attack is the reaction; I never think I have
hit hard unless it rebounds.”
—If a fellow attacked my opinions in print would I reply? Not I. Do you
think I don’t understand what my friend, the Professor, long ago called
_the hydrostatic paradox of controversy_?
Don’t know what that means?—Well, I will tell you. You know, that, if
you had a bent tube, one arm of which was of the size of a pipe-stem, and
the other big enough to hold the ocean, water would stand at the same
height in one as in the other. Controversy equalizes fools and wise men
in the same way,—_and the fools know it_.
—No, but I often read what they say about other people. There are about
a dozen phrases which all come tumbling along together, like the tongs,
and the shovel, and the poker, and the brush, and the bellows, in one of
those domestic avalanches that everybody knows. If you get one, you get
the whole lot.
What are they?—Oh, that depends a good deal on latitude and longitude.
Epithets follow the isothermal lines pretty accurately. Grouping them in
two families, one finds himself a clever, genial, witty, wise, brilliant,
sparkling, thoughtful, distinguished, celebrated, illustrious scholar and
perfect gentleman, and first writer of the age; or a dull, foolish,
wicked, pert, shallow, ignorant, insolent, traitorous, black-hearted
outcast, and disgrace to civilization.
Public-domain text, read in full here on John Shaqi.
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