This tendency towards matrimony was naturally intensified by the more settled life of the second-century auxiliary. The systematic investigation of the cemetery attached to one of these permanent garrisons reveals as orderly a family life as could be found in any country town of the peaceful inland provinces. The following inscriptions, which are drawn from different parts of the Empire, are but few among many which might be advanced to support this contention. xiii. 6270. From Borbetomagus in Germania Superior: ‘Faustinio Faustino Sennauci Florionis fil(io) mil(iti) coh(ortis) I F(laviae) D(amascenorum), ped(iti) sing(ulari) cos(consularis), Gemellinia Faustina mate(r) et Faustinia Potentina sor(or) her(edes) secundum volumt(atem) testamenti pos(uerunt). Vixit ann(is) [XX]V, decidit in flore iuvent(utis). Faciendum curaverunt.’ iii. 10257. Teutoburgium in Pannonia Inferior: ‘M. Ulp(ius) Super dec(urio) alae Praetoriae c(ivium) R(omanorum), ex s(ingulari) c(onsularis), ann(orum) XXXII, stip(endiorum) XVI h(ic) s(itus) e(st). M. Ulp(ius) Similis sesq(uiplicarius) alae I c(ivium) R(omanorum) frater, et Ulpia Siscia soror, fratri pientissimo iuventutiq(ue) eius,’ &c. iii. 10609. From Pannonia Inferior: exact provenance unknown: ‘D(is) [M(anibus)] Ael(io) Victorino ann(orum) XXX, stip(endiorum) XIII, dupl(icario) al‹a›e I T(hracum) v(eteranorum), et Ael(io) Liciniano an(norum) XII, filis pient(issimis) Ael(ia) Flaviana infelic(issima) mat(er) et sibi v(iva) p(osuit).’ _I. G. R. R._ i. 1350. From Talmis in Egypt: τὸ προσκύνημα Γαίου Ἀ[ννέ]ου ἱπέως χώρτης αʹ Θηβ(αίων) ἱππικῆς τύρμης Ὀππίου, καὶ Οὐαλερᾶτος ἰατροῦ υἱοῦ αὐτοῦ, καὶ Ἀρρίου υἱοῦ αὐτοῦ, καὶ Κασσία[ς], καὶ Οὐαλ[ερί]ας, καὶ Ἐπαφρῦτος [καὶ] …ρᾶτος τοῦ ἵππου [αὐτοῦ].[369] These examples alone show how far from reality are Seeck’s licentious mercenaries and their neglected bastards. In fact the suggestion of many critics that celibacy is a valuable military ideal, which was attained, at any rate partially, until the relaxation of discipline by Septimius Severus, proceeds upon false lines. In a short service army, like those of modern European states, in which the whole time of the men is necessarily occupied in learning their military duties, such an ideal is practical enough. In the Roman Empire the adoption of a professional army with a service of twenty-five years put it beyond the power of any government to enforce such monastic conditions, and the facts of the situation were, as we have seen, never misunderstood by the imperial authorities.