The church founded by Corvino at Peking perished in the overthrow of the Mongols. The Portuguese traders disapproved of missions, as tending to impose restraint on their profligacy and to impart to China the strength that comes from knowledge. The narrow [Page 138] policy of the Mings, moreover, closed the door against the introduction of a foreign creed. Yet it is strange that half a century elapsed before any serious attempt was made to give the Gospel to China. In 1552 St. Francis Xavier, the apostle of the Indies, arrived at Macao. He and his fellow Jesuits were indirect fruits of the Protestant Reformation--belonging to an order organised for the purpose of upholding and extending the power of the Holy See. After wonderful success in India, the Straits, and Japan, Xavier appeared in Chinese waters, but he was not allowed to land. He expired on the island of Shang-chuen or St. John's, exclaiming "O rock, rock, when wilt thou open?" Ricci, who came in 1580, met with better success: but it cost him twenty years of unceasing effort to effect an entrance to Peking. Careful to avoid giving offence, and courtly in manners, his science proved to be the master-key. Among the eminent men who favoured his mission was Sü of Shanghai, whom he baptised by the name of Paul. Not only did he help Ricci to translate Euclid for a people ignorant of the first elements of geometry, but he boldly came to the defence of missionaries when it was proposed to expel them. His memorial in their favour is one of the best documents in the defence of Christianity. Among the converts to the Christian faith there are no brighter names than Paul Sü and his daughter Candida. The Ming dynasty compares favourably in point of duration with most of the imperial houses that preceded it; but long before the middle of its third century it began to show signs of decay. In Korea [Page 139] it came into collision with the Japanese, and emerged with more credit than did its successor from a war with the same foe, which began on the same ground three centuries later. In the northeast the Mings were able to hold the Manchus at bay, notwithstanding an occasional foray; but a disease of the heart was sapping the vigour of the dynasty and hastening its doom. Rebellion became rife; and two of the aspirants to the throne made themselves masters of whole provinces. One depopulated Szechuen; the other ravaged Shansi and advanced on Peking. Chungchen, the last of the Mings, realising that all was lost, hanged himself in his garden on the Palatine Hill, after stabbing his daughter, as a last proof of paternal affection (1643). [Page 140] CHAPTER XXVI THE TA-TS'ING DYNASTY, 1644-- _The Manchus, Invited to Aid in Restoring Order, Seat their Own Princes on the Throne--the Traitor, General Wu San-kwei--Reigns of Shunchi and Kanghi--Spread of Christianity--A Papal Blunder--Yung-cheng Succeeded by Kieñlung, who Abdicates Rather than Reign Longer than his Grandfather--Era of Transformation_