Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
It glistened in the sunlight as
if it might be free from foreign matter.
Four miles farther on we crossed the Sweetwater River and camped. Near
this point is Independence Rock, a conspicuous, though not a lofty,
granite dome, which has long been a landmark on that trail. It is
mentioned in the chronicles of the first Mormon emigrants, who camped
there June 21, 1847, at which time the names of some persons were found
painted upon one of its cliffs. So far as I can learn, both from written
and oral accounts, it is not now known who gave the Rock its name.
Mention of it by its present name is made in Fremont's reports of his
explorations, also in the reports of the Reverend Samuel Parker, who
visited it in 1835. Again, in 1836, Parker, with his bride, and the
Reverend Marcus Whitman and his bride, paused here on their remarkable
wedding tour, which has become historic. These two young brides appear
to be the first white women that ever crossed the Continent.
Independence Rock, therefore, seems to have been a halting place for all
travelers on the Oregon trail, and was known as such before that pathway
received a name.
CHAPTER XIX
CAMP FIRE YARNS AT THREE CROSSINGS
The Prince of Darkness has been highly honored by the trappers in the
West in the nomenclature of various freaks of nature, in the same
manner, though perhaps not with the same devout spirit, as the names of
saints have been perpetuated by the early Christian fathers, who
established their missions in the southwest along the trail of the
Spanish conquerors.
The names applied to objects often afford a clue to the character of the
men who first applied them. Although no signs of human life or
habitation were visible along this part of the Sweetwater, not only
because of hostile Indians but chiefly because of predatory outlaws, who
were said to live in seclusion in these mountains, this location had won
and maintained a very bad repute. It is, therefore, not strange that the
remarkable cleft in the vast pile of granite through which the rushing
torrent of the Sweetwater here crowds its way, became known as Devil's
Gate. When we saw the dark and massive walls of the shadowy opening
looming upon our right, we were almost prepared to see his Satanic
Majesty or some of his minions emerge from its imposing portals, but as
all seemed to be serene, we might safely conclude that,
"From his brimstone bed at break of day
A-walking the Devil is gone,
To look at his snug, little farm of the World,
And see how his stock went on--"
Public-domain text, read in full here on John Shaqi.
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