Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
"Strive with the half-starved lion for its prey--
Lesser the risk
Than rouse the slumbering spirit of wild fanaticism."
In August, 1844, Brigham Young, in accordance with a revelation said to
have been received by him, declared himself to be the successor of
Joseph Smith, and in December he was elected by the great assembly at
Nauvoo, president of the Church of Jesus Christ of Latter Day Saints,
which was the name officially adopted for the new society. Sidney Rigdon
was also an active candidate for the office. His defeat was humiliating.
He was tried, convicted, and condemned.
Previous to the death of Smith there appears to have been but one
organized separation from the parent church, but Young and Rigdon were
not the only persons who laid claim to the mantle of the prophet, Smith.
The succession was bitterly contested by James J. Strang, who aside from
Brigham Young, was perhaps the first and most formidable aspirant for
office, partly because of his powers of leadership, and partly because
he declared that at the moment of Smith's death he received a revelation
that vested in him divine authority to become leader of the Saints. But
little seems to have been written concerning the remarkable career of
this Mormon prophet, who for several years exercised a dictatorship over
his few thousands of followers which in rigor hardly has a parallel in
our history. Some letters from his followers, and among them those of
Bishop George Miller, have come into my hands, and these give some
history of the Strangite movement. Miller had been appointed by Young
to organize the association to erect the Nauvoo house and temple, but
finally joined Strang and opposed Young. Neither these letters nor the
records in the historical society are so complete and convincing as are
the statements of Strang's own people.
It has been my privilege to be granted several interviews with the one
person who doubtless knows more than any other now living concerning the
life of the so-called king and prophet, Strang, and of the autocratic
rule of his island dominion. It was her husband, Thomas Bedford, who put
the final quietus on that monarch's authority.
Sitting with her daughter and me in their neat little cottage in
Northern Michigan, she modestly consented to give the full story, which
they both stated had never before been given in detail even to her own
children, but, as she said, the time had come when all the truth should
be given, and some of that truth had to that time for various reasons
been withheld.
Mrs. Bedford descended from hardy Connecticut stock, and at the age of
seventy-six abounded in vigor, and yet she was serene in temperament.
Her statements in reviewing the thrilling history of her experiences in
the Northern Empire were clear and definite, and she never hesitated in
giving either names or dates.
Public-domain text, read in full here on John Shaqi.
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