Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
It hardly seems necessary to attempt an explanation of the so-called
Celestial marriages, or marriages for eternity, as distinguished from
marriages made simply for life, and which have been the subject of much
ridicule because of the peculiar situation that arises when the two
relations are held successively by two different husbands. I should
prefer to leave this occult mystery in the state in which it has already
been left by writers who have, perhaps satisfactorily to themselves,
endeavored to give it a clear presentation.
The ethics of polygamy, and the authority for its adoption, as I have
heard it set forth by the Mormon prophet, are exhaustively presented by
Bancroft in his history of Utah. Some very thoughtful comments in a
kindly, though not approving vein, are made by the much esteemed Bishop
Tuttle in his interesting work _Reminiscences of a Missionary Bishop_.
Rather than devote space to an attempted exposition of this much
discussed doctrine, let us visit some of the several homes with which we
were once somewhat familiar. There are two wives in the household where
we are first to be received. We enter the hall, which is a customary
feature of the homes, and learning that our looked for host is with his
wife, Sister Maria, in the sitting-room at the right, we are conducted
to that apartment, and find that entire branch of the family, including
the three children, gathered there. In Utah the women are present, as in
any American home, and enter freely into the conversation with their
husbands and guests. There is nothing in the home we are now visiting
that would suggest luxury or any tendency toward high living. I observed
a Bible and _Book of Mormon_ lying upon a table near where I sat.
Doubtless a copy of _Doctrines and Covenants_ is near at hand, as one is
usually found in every loyal Mormon home. A picture of the Martyred
Prophet, also one of President Young, hang upon the walls. Doors
communicate between the sitting-room and bed-rooms. Another door
communicates with the dining-room, which is at the rear of the hall, and
is used in common by both branches of the family.
After half an hour spent in conversation, we all pass across the hall to
Sister Ellen's apartment, where we find almost an exact duplication of
the rooms we first entered. Sister Ellen is somewhat younger than Maria,
and but two children have as yet blessed that alliance. Belonging to a
people of simple habits, the wives are trained to habits of industry,
and attend to all the domestic duties of the home. The dress of the
women is, therefore, very plain.
Public-domain text, read in full here on John Shaqi.
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