Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
This brings us to new experiences. It was no trifling matter to conduct
a long ox train up and down the mountain canyons, as will be discovered
later. This was not because it was difficult to find the trail, but it
was because the trail itself was often difficult. It was the principal
highway through the ranges of mountains, and from Fort Bridger westward
was the regular stage road, yet it was often steep and dangerous.
Captain Whitmore and his men were somewhat weary, having had a hard
trip, and my services, therefore, seemed to be very welcome. The
provisions were running low. Sugar for coffee and soda for bread were
long since exhausted. In fact, the stock of food was reduced to flour,
bacon, and a little coffee. Milk or vegetables were never obtainable,
and canned goods had not come into use. Two or three men who were with
the train had endeavored to incite the others to rebellion, and
appearing before Captain Whitmore told him substantially in the words
once addressed to Moses of the time when back in the States, "They sat
by the flesh pots and did eat bread to the full," but now they could not
get a square meal in the wilderness. It appears that these mutineers
were recognized by their companions as wasteful, shiftless men, too
proud and lazy to work when at home. From Whitmore's rulings there would
be no appeal in that country, except to the law of force. There were no
cucumbers, melons, leeks, or onions in that wilderness. Bacon or
unleavened bread or death was the alternative, unless they could hustle
for wild game. Regarding the subsequent careers of the three men above
referred to as an object lesson, it may be interesting to note the fact
that to the end of their lives none appeared ever to be in a position to
assist another, or to keep want from his own door.
It was along this road that we fell in with Captain Chipman's
ill-starred train of Mormon emigrants. Mingling with the Pilgrims in
their camp, I became interested in a young Englishman named S. W. Sears,
whose history is full of adventures and chequered with varied
experiences.
Although then but twenty-two years of age, he was chaplain of the train;
for be it known that notwithstanding the sins ascribed to the Mormons,
they maintained regular devotional services in camp as well as temple.
Sears' wife had died on their westward pilgrimage six months after their
marriage and was buried on the banks of the North Platte.
A few days later their train was attacked by Indians who captured 300 of
their horses and oxen.
The emigrants saved enough of their stock to move their wagons in
divisions until they escaped from the hostile Indian territory.
Sears became prominent both as a missionary of the Mormon faith and in
commercial life. Two wives survived him, one of whom was the adopted
daughter of the distinguished Daniel H. Wells and was born in a wagon
near the entrance to the city at the termination of her mother's long
journey across the plains.
Public-domain text, read in full here on John Shaqi.
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