Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
Two of the seven, who during our preliminary conversation had been
outside, now entered the room from the rear, apparently aware that there
was a caller in the house. Visits not being frequent events in their
secluded home, they would naturally desire to share the interest of any
new face, be it welcome or otherwise.
The family was now supposed to be accounted for and present except the
_pater-familias_, and to what extent the absent member was entitled to
the distinction of being a father had not yet become clear to me, nor to
what extent he was a husband.
I observed that the cabin consisted of a single room, of fairly good
size, and what appeared to be a small kitchen under a rudely constructed
lean-to, built against the rear of the cottage. On opposite sides of the
main room were berths made of balsam poles and constructed in tiers of
three, one above another. There was no ceiling or attic above the room,
which was open to the sloping roof. There being twelve berths, the
provisions for sleeping were manifestly ample, and on being informed
that I could be accommodated for the night I decided to remain at least
for supper, after which my judgment would be more enlightened. I was
fearfully hungry. They would have supper at five o'clock. An old
fashioned fall-leaf table was pulled out from the wall, the leaves were
lifted up, and the preparation was begun, when I stepped out from the
door to take an observation.
[Illustration: DEAD MAN'S FALLS, LITTLE COTTONWOOD, UTAH]
In a running brook I washed my hands and wiped them partly on my
clothes, using a soiled handkerchief that had begun to simulate
alarmingly the likeness of an old map of Africa, but still discharged in
some measure the duty of detergence. Having parted my hair with my
pocket comb and being now ready for the feast I strolled round the
little log cabin, which to me was invested with almost as much interest
as the Yildiz Kiosk when it was the home of Abdul Hamid. A voice at the
door announced that supper was ready, and I responded with alacrity.
There were eight seats at the table, two on each side, and all were
speedily occupied. The dishes with the food served had all been placed
upon the bare table, to be passed round. The luxury of a linen spread
was not to be expected in an out of the way western mountain cabin, and
what with hot tea, brown sugar and milk, cold meat and bread, all seemed
appetizing enough.
I soon learned that the family were Mormons, but did not ascertain
definitely to what extent that cult had brought them under the sway of
one husband, though it appeared probable that three of the young women
were still free to form matrimonial alliance.
Public-domain text, read in full here on John Shaqi.
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