A feeling of despondency prevailed among the few whites remaining at Julesburg, mingled with a bitter sentiment toward the Government for the manner in which the negotiations had thus far been conducted, it being the belief that the interests of sutlers and Indian agents had been treated as paramount. It seemed impossible for us at this time to obtain definite information as we desired, but the almost universal impression was that the Indians were being fed, armed, and otherwise put into favorable condition to prosecute war upon the settlers and emigrants whenever they should decide to turn their backs upon the unsatisfactory terms demanded from them. As is well known, Indians lack the faculty of organization on a large scale. Tecumseh, Pontiac, and other tribal leaders finally failed because of this fact. The tribes that were involved in the controversy to which we have referred were chiefly the Sioux or Dakotas, the Mountain Crows, the Cheyennes, and the Arapahoes. Each of these tribes was divided into numerous independent bands, each recognizing no authority beyond its own chief. A common language, and the tribal superstitions and customs, are the only bond that was calculated to unite them, otherwise, so far as can be learned from observation and from various writings, they were as independent one of another as the Anglo-Saxon stock of Minnesota is independent of the same stock in Manitoba. A common cause might unite them for a time, but each would still be under its own leadership. There is no great head to the tribe as a whole. As the tribes are divided into bands, so each band is divided into villages, each having its own chief. Parkman states that the chiefs are "honored and obeyed only so far as their personal qualities may command respect or fear." Some chiefs have attained much power and are recognized in the histories of our country. Such were Sogoyewatha, the orator of the Senecas, Blackhawk of the Sacs, Red Cloud, to whom we shall refer later, and several other chiefs of national reputation. The Western Dakotas, of late years known as Sioux, had no fixed place of abode. They were incessantly wandering both in summer and winter, and the buffalo furnished them most of the necessities of life. Its flesh, which was usually sun-dried, or jerked, as the process is termed, furnished food; its skin their habitations and beds; its fat was fuel; other parts supplied powerful strings for their bows, also glue, thread, cordage, and boats. Was it strange, then, that the unnecessary slaughter of these valuable animals upon which they had learned to depend, and their slaughter on the best of the remaining hunting grounds, should arouse the earnest protest of the redskins?