The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
Almost immediately after the Restoration, the Government of the Mikado
expressed the desire to revise the treaties concluded between it and the
foreign Powers during the last years of the old regime. What it most
desired was to abrogate the extra-territorial privileges granted to
strangers, and to render them responsible to the native tribunals. It
also hoped to re-possess itself of the right to modify the Custom-house
tariff, which was very low, not with a view to protection, but in order
to augment the revenues. In exchange for these concessions Japan offered
to open the country to Europeans, to allow them to reside and to
establish their industries anywhere outside of the five ports in which
they had hitherto been confined. Joint negotiations were opened with the
seventeen Powers who had signed the treaties on several occasions, but
without favourable results, and the check they received in 1897 greatly
irritated public opinion in Japan. The Government then decided to
negotiate separately through the intermediary of its representatives in
Europe. The first success was with England, by the treaty concluded in
1894; the other nations followed suit, and the new treaties were
enforced on July 17th, 1899.
For several years, however, a change had taken place in public opinion
in Japan, and many people began to think that it might be as dangerous
to completely open the country to foreigners as to grant them privileges
of proprietorship. ‘They are much richer than we are,’ said they, ‘and
will buy up all our lands and strip us of our resources, so that in time
we shall cease to be masters in our own house.’ On the other hand, the
Europeans began to make an outcry at the thought that they would be
obliged to submit to Japanese jurisdiction, which, although founded on
the European system, might be misapplied by the Yellow people, who were
still barbarians, and who might use it to make the existence of
foreigners in Japan intolerable. Both views of the case were
exaggerated, and rendered the task of the various diplomatists an
exceedingly difficult one. Diplomacy, however, carried the day, not
without sacrificing the proposed absolute equality of rights between
Japanese and foreigners.
Public-domain text, read in full here on John Shaqi.
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