The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
Intemperance, on the other hand, is extremely rare; but those who would
be drunkards in Europe, Mgr. Favier assured me when I was in Peking, are
opium-smokers in China, where he estimates that about one-fifth of the
population of the towns give themselves over to this horrible practice.
In the country districts the number is very much less, and another
missionary, who lives at Fo-kien in Southern China, estimates it at not
more than five per cent. The habit of opium-smoking is very widely
spread among the upper classes and the literati; but its effects are not
so pronounced among the rich as among the poor, who, by reason of bad
diet, are less prepared to resist its effects, especially as they
generally indulge in this vice in their leisure hours in the most
dreadful dens, and, moreover, smoke a very inferior quality of opium. A
young man who begins to indulge in this pernicious habit in his
twentieth year usually shuffles off this mortal coil before he is
twenty-two. The vices of the Chinese do not particularly shock
foreigners who live among them, for they are not obliged to see them;
but it is otherwise with their universal and repellently filthy habits
and intense love of all kinds of horrible noises, which they indulge in
on every possible occasion, be it a sad or merry one, a marriage or a
funeral, at festivals as well as at fires. What exasperates a European,
however, more than anything else are the vulgar superstitions which
replace among the Celestials the spirit of religion, which is quite
absent, and which constitute another hindrance to progress. Their
strange ideas with respect to _feng-shui_, or geomancy, often upset the
least attempt at introducing any improvement even in European
concessions or in such cities as Hong-Kong and Singapore. Then, again,
the disposition of the Chinese mind does not admit of general or
abstract ideas, and repudiates all sense of the ideal, and, in a word,
is sterilized by such absolute materialism as to shock even the most
cynical of Europeans. Take them for all in all, therefore, the
Celestials may be described as a not particularly seductive or
sympathetic people, all the less so as their ugly appearance is not
compensated for by the charm of manner which renders the Japanese so
agreeable and which enables them to gild even their vices.
Public-domain text, read in full here on John Shaqi.
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