The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
Independently of voluntary immigrants, Siberia used to receive annually
a great number of political and other exiles and convicts. By a _ukaz_,
issued in 1899, Tsar Nicholas II. put a stop to the old and cruel system
of exiling suspects and convicts into Siberia,[11] which ought
undoubtedly to result in much good; for when a country begins to be
thickly peopled with free immigrants it is unwise to continue to use it
as a penal settlement. These exiles may be divided into two principal
groups: firstly, political, often very honest and amiable people, such
as students who have taken part in a manifestation hostile to the
Government; Poles, compromised in recent insurrections; Catholics and
Protestants who have displayed too much zeal in the affirmation of their
religious opinions; and Raskolniks, whose peculiar theological opinions
have already been described. The second category includes less estimable
people: youths of good family of by no means irreproachable character,
who have been sent to meditate on their shortcomings for a certain
number of years, and repent of their follies at their leisure on the
pleasant banks of the Obi or the Yenissei; and certain functionaries of
good family who have been guilty of appropriating money officially
entrusted to them. Of these unfortunate people, those who have been
guilty of minor offences are sent to Western Siberia, where they often
obtain employment as servants and coachmen. On the other hand, those who
have committed graver offences, and who have been condemned to hard
labour, undergo their punishment in Eastern Siberia, in Irkutsk,
Yenissei, or in Trans-Baikalia, and must remain there. Inveterate
criminals, murderers, and escaped galley-slaves, are sent to the island
of Sakhalin, opposite the mouth of the Amur, where, even at the
expiration of their terms, they are obliged to end their lives. Those
political exiles who are not punished for grave offences are also
relegated to the west, where the climate is fairly temperate. The graver
the charge and the heavier the sentence, the farther are they sent
eastward, even to the icy territories of Yakutsk, Verkhoyansk, Nijne
Kolymsk, and Ust-Yansk. To these regions are also relegated the members
of the strange sect of Eunuchs. The majority of these people, unless
indeed they are very gravely compromised, after being obliged to reside
three, or even ten, years in a village, are allowed to settle in a town,
to go freely all over Siberia, and even at the expiration of a certain
number of years to return to Russia. They not infrequently make
themselves extremely useful. Many Poles become innkeepers, and I know of
one at least who is a Doctor of Law, and who speaks excellent French. At
Irkutsk one can get good beer, a beverage elsewhere execrable, a boon
entirely due to the enterprise of an exile from the Baltic provinces. In
the extreme north not a few exiles employ their time with scientific and
meteorological studies.
Public-domain text, read in full here on John Shaqi.
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