The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
What could not be achieved by twenty-five years of hard work and
peaceful progress in the way of convincing Europe of the earnestness of
her intentions Japan did in less than six months by her military
successes. When Europe beheld the triumphant achievements of the
Mikado’s army, she had to confess that Japan was not quite the butterfly
she had imagined, and began to study with greater attention the
remarkable work which had been accomplished in that Empire. But the
wonderful progress made in Japan during the last half of this century
would not seem so extraordinary were the history of the Land of Flowers
and its people better known. By the light of the past, the Revolution of
1868, which led to the suppression of the feudal system in Japan, and to
the opening of the ports throughout the country, becomes clear and
sequent.
In the fifth century of our era Japanese history begins to assume
definite form, and the chronicles of the Kojiki and the Nihongi, which
were written in the eighth century, cease to record mythological events
and to deal with those purely human. Since that date the ancestors of
the present Emperor have been ruling sovereigns over the two meridional
islands Kiu-Siu and Sikoku, and the south-western section of the great
Island of Hondo. According to tradition, they had already been reigning
princes for over a thousand years, and their history, like that of
almost every other great dynasty, stretches back into the night of time,
when the world was peopled by gods and demigods. The first Emperor,
Jimmu-Tenno, was a grandson of Amaterasu, Goddess of the Sun, herself a
great-granddaughter of the gods Izanaghi and Izanami, who were the
actual founders of Japan. We next learn that Japan sprang direct from
the hands of the gods, whereas all the other countries of the world,
even those from whom she is pleased to accept modern civilization,
originated through the evolution of natural forces. Jimmu-Tenno having
alighted on this earth from heaven on the island of Kiu-Siu, passed
thence viâ the Inland Sea to Hondo, where, after conquering ‘people of
the same race as his own subjects,’ who inhabited these parts, he
subdued the whole of the western part of the island, even to the zone of
the central forests, ‘which were peopled by barbarians.’ In the year 660
B.C., he established himself in the province of Yamato, where they
pretend in our day to have discovered his tomb. It is from this very
early date that the Japanese begin their history. Jimmu-Tenno was
succeeded by several generations of Mikados, of whom the first seventeen
were centenarians, who lived between a hundred and a hundred and forty
years each. In those distant times, the gods, it seems, took the same
personal interest in Japanese affairs as they condescended to do in
those of the Trojans. The history, however, of Japan, in its legendary
period, like that of most other countries, is exceedingly sketchy and
Public-domain text, read in full here on John Shaqi.
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