To this Nekhludoff answered that it was not a question of dividing the land in one community, but of the division of land generally among all the communities. If the land is to be given gratis to the peasants, then why should some get good land, and others poor land? There would be a rush for the good land. "Yes, sir," said the ex-soldier. The others were silent. "You see, it is not as simple as it appears at first sight," said Nekhludoff. "We are not the only ones, there are other people thinking of the same thing. And now, there is an American, named George, who devised the following scheme, and I agree with him." "What is that to you? You are the master; you distribute the land, and there is an end to it," said the angry peasant. This interruption somewhat confused Nekhludoff, but he was glad to see that others were also dissatisfied with this interruption. "Hold on, Uncle Semen; let him finish," said the old man in an impressive basso. This encouraged Nekhludoff, and he proceeded to explain the single-tax theory of Henry George. "The land belongs to no one--it belongs to the Creator." "That's so!" "Yes, sir." "The land belongs to all in common. Every one has an equal right to it. But there is good land, and there is poor land. And the question is, how to divide the land equally. The answer to this is, that those who own the better land should pay to those who own the poorer the value of the better land. But as it is difficult to determine how much anyone should pay, and to whom, and as society needs money for common utilities, let every land owner pay to society the full value of his land--less, if it is poorer; more, if it is better. And those who do not wish to own land will have their taxes paid by the land owners." "That's correct," said the oven-builder. "Let the owner of the better land pay more." "What a head that Jhorga had on him!" said the portly old peasant with the curls. "If only the payments were reasonable," said the tall peasant, evidently understanding what it was leading to. "The payments should be such that it would be neither too cheap nor too dear. If too dear, it would be unprofitable; if too cheap, people would begin to deal in land. This is the arrangement I would like you to make." Voices of approval showed that the peasants understood him perfectly. "What a head!" repeated the broad-shouldered peasant with the curls, meaning "Jhorga." "And what if I should choose to take land?" said the clerk, smiling. "If there is an unoccupied section, take and cultivate it," said Nekhludoff. "What do you want land for? You are not hungering without land," said the old man with the smiling eyes. Here the conference ended. Nekhludoff repeated his offer, telling the peasants to consult the wish of the community, before giving their answer.