The Awakening: (The Resurrection)Tolstoy, Leo, graf
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The Awakening: (The Resurrection)
Tolstoy, Leo, graf
Forgiveness -- Fiction; Russia -- Social life and customs -- Fiction
"Yes, there are many interesting things," answered Nekhludoff,
pretending not to see the irony, and treating it as a civility. Then
he went over to Kryltzoff. In appearance Nekhludoff seemed to be
indifferent, but in reality he was far from being so to Novodvoroff.
These words of Novodvoroff, and his evident desire to say something
unpleasant, jarred upon his kindly sentiments, and he became gloomy
and despondent.
"Well, how is your health?" he said, pressing Kryltzoff's cold and
trembling hand.
"Pretty fair, only I cannot get warm; I am all wet," said Kryltzoff,
hastily hiding his hand in the sleeve of his coat. "Those windows are
broken." He pointed to the windows behind the iron gratings. "Why did
you not come before?"
Expecting to have a private conversation with Katiousha, Nekhludoff
sat conversing with Kryltzoff. Kryltzoff listened attentively, fixedly
gazing at Nekhludoff.
"Yes," he said, suddenly, "I have often thought that we were going
into exile with those very people on account of whom we were banished.
And yet we not only do not know them, but do not wish to know them.
And, worse of all, they hate us and consider us their enemies. This is
dreadful."
"There is nothing dreadful about it," said Novodvoroff, overhearing
the conversation. "The masses are always churlish and ignorant."
At that moment there was an outburst of curses behind the partition
wall, followed by a jostling and banging against walls, a clatter of
chains, screaming and shouting. Some one was being beaten; some one
shouted "Help!"
"See those beasts! What have they in common with us?" calmly asked
Novodvoroff.
"You call them beasts, but you should have heard Nekhludoff telling of
the conduct of one of them," Kryltzoff said excitedly.
"You are sentimental!" Novodvoroff said, ironically. "It is hard for
us to understand the emotions of these people and the motives of their
acts. Where you see magnanimity, there may only be envy."
"Why is it you do not wish to see good in others?" said Maria
Pablovna, suddenly becoming excited.
"I cannot see that which does not exist."
"How can you say it does not exist when a man risks a terrible death?"
"I think," said Novodvoroff, "that if we wish to serve our cause
effectively it is necessary that we stop dreaming and look at things
as they are. We must do everything for the masses, and expect nothing
from them. The masses are the object of our activity, but they cannot
be our collaborators while they are as inert as they are now. And it
is, therefore, perfectly illusive to expect aid from them before they
have gone through the process of development--that process of
development for which we are preparing them."
"What process of development?" said Kryltzoff, becoming red in the
face. "We say that we are against the use of force, but is this not
force in its worst form?"
"There is no force here," calmly said Novodvoroff. "I only said that
I know the path the people must follow, and can point it out."
Public-domain text, read in full here on John Shaqi.
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