The Báb: The Herald of the Day of DaysBalyuzi, H. M.
Religion
The Báb: The Herald of the Day of Days
Balyuzi, H. M.
Bab, Ali Muhammad Shirazi, 1819-1850; Bahai Faith
Another visitor to [_Ch_]ihríq during the closing months of the life
of the Báb was His uncle, Ḥájí Mírzá Siyyid `Alí. His life too was
nearing its end, to be laid down in the path of his Nephew. Two years
had passed since the day his Nephew bade him farewell in [_Sh_]íráz,
and Ḥájí Mírzá Siyyid `Alí could no longer bear the pangs of
separation. He settled his accounts, closed his books and took the
road to Á[_dh_]arbáyján. Having attained his heart's desire, he wrote
to his brother, Ḥájí Mírzá Siyyid Muḥammad, to help him see the
truth of their Nephew's mission. His letter was written on the fifth
day of Jamádíu'l-Úlá--the anniversary of the Declaration of the Báb.
'On such a day,' he told his brother, 'the resplendent Light of God
shone forth.... This is the day of Resurrection ... the day to behold
the Visage of God.'[2] The One promised, expected and awaited had
indeed come, he asserted, and come with verses constituting the primal
proof of all the Manifestations of God. He desired all the members of
his family to see his letter. One cannot but marvel at the quality of
devotion and certainty that this letter reveals.
To meet, after such a long interval, the uncle who had stood _in loco
parentis_ to Him when He was orphaned, must have given the Báb intense
joy. But within a few months[DZ] of His uncle's visit, news came that
brought Him unbearable sorrow. At [_Sh_]ay[_kh_] Ṭabarsí in
Mázindarán a large number of His followers had been massacred,
including nine of His first disciples, the Letters of the Living;
amongst them were the Bábu'l-Báb who had first believed in Him, and
Quddús, His companion on the journey to Ḥijáz, the beloved disciple
whose primacy was unquestioned.
[Footnote DZ: Towards the end of June 1849.]
According to His amanuensis:
The Báb was heart-broken at the receipt of this unexpected
intelligence. He was crushed with grief, a grief that
stilled His voice and silenced His pen. For nine days He
refused to meet any of His friends. I myself, though His
close and constant attendant, was refused admittance.
Whatever meat or drink we offered Him, He was disinclined to
touch. Tears rained continually from His eyes, and
expressions of anguish dropped unceasingly from His lips. I
could hear Him, from behind the curtain, give vent to His
feelings of sadness as He communed, in the privacy of His
cell, with His Beloved. I attempted to jot down the
effusions of His sorrow as they poured forth from His
wounded heart. Suspecting that I was attempting to preserve
the lamentations He uttered, He bade me destroy whatever I
had recorded. Nothing remains of the moans and cries with
which that heavy-laden heart sought to relieve itself of the
pangs that had seized it. For a period of five months He
languished, immersed in an ocean of despondency and
sorrow.[3]
Public-domain text, read in full here on John Shaqi.
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