But for the sagacity, the sympathy, and the careful attention which the Imám-Jum`ih so strikingly displayed on a number of such occasions, the infuriated mob would doubtless have been led to gratify its savage desire, and would have committed the most abominable of excesses. He seemed to have been the instrument of the invisible Hand appointed to protect both the person and the Mission of that Youth.[13] Regarding that gathering in the Mosque of Vakíl, `Abdu'l-Bahá has written: One day they summoned him to the mosque urging and constraining him to recant, but he discoursed from the pulpit in such wise as to silence and subdue those present and to stablish and strengthen his followers. It was then supposed that he claimed to be the medium of grace from His Highness the Lord of the Age[CG] (upon him be peace); but afterwards it became known and evident that his meaning was the Gate-hood [_Bábiyyat_] of another city and the mediumship of the graces of another person whose qualities and attributes were contained in his books and treatises.[14] [Footnote CG: Ṣaḥibu'z-Zamán, i.e., the Qá'im, the Mihdí (Mahdí).] Ḥájí Mírzá Ḥabíbu'lláh-i-Afnán has this record in his chronicle: 'The late Ḥájí Mírzá Muḥammad-Sádiq-i-Mu`allim [Teacher], who was a man of good repute, was relating the story of that day for the late `Andalíb.[15] My brother, Ḥájí Mírzá Buzurg, and I were present. This is the summary of what he said: "I was about twenty-five years old and able to judge an issue. It was noised abroad that the Governor, by the request of the divines, had ordered that the people of [_Sh_]íráz, of all classes, should gather in the Masjid-i-Vakíl, as the Siyyid-i-Báb was going to renounce His claim. I too went to the mosque to find a place near [the pulpit] so that I might hear well all that He had to say. From the morning onwards, people, group by group, thronged the mosque. Three hours before sunset there was such a press of people in the mosque that the cloisters and the courtyard and the roofs, even the minarets, were fully crowded. The Governor, the divines, the merchants and the notables were sitting in the cloisters, near the stone pulpit. (This is a pulpit carved out of one piece of marble. It has fourteen steps.) I was also sitting near it. Voices were heard in the courtyard, saying: 'He is coming.' He came through the gate, accompanied by ten footmen and `Abdu'l-Ḥamíd [_Kh_]án-i-Dárú[_gh_]ih [chief of police], and approached the pulpit. He had His turban on and an `abá on His shoulders. He displayed such power and dignity and His bearing was so sublime that I cannot describe it adequately. That vast gathering seemed as naught to Him. He paid no heed to that assemblage of the people. He addressed Ḥusayn [_Kh_]án and the divines: 'What is your intention in asking Me to come here?' They answered: 'The intention is that you should