A number of other Bábís, as previously mentioned, also repaired to [_Sh_]íráz and attained the presence of the Báb. One of them was Mullá [_Sh_]ay[_kh_] `Alí of [_Kh_]urásán, whom the Báb designated as `Aẓím[CK] (Great). He was still in [_Sh_]íráz when Siyyid Yaḥyáy-i-Dárábí came to make his investigation. [_Sh_]ay[_kh_] Ḥasan-i-Zunúzí was another. Moreover, [_Sh_]íráz itself had by this time a group of native Bábís. Ḥájí Abu'l-Ḥasan, the Báb's fellow-pilgrim, was one; another was a nephew of [_Sh_]ay[_kh_] Abú-Turáb, the Imám-Jum`ih, a youth named [_Sh_]ay[_kh_]-`Alí Mírzá; yet another, Ḥájí Muḥammad-Bisát, a close friend of the same Imám-Jum`ih; and to name a few more: Mírzá-Áqáy-i-Rikáb-Sáz (Stirrup-maker), destined to fall a martyr, one of the very few who quaffed the cup of martyrdom in [_Sh_]íráz itself; Luṭf-`Alí Mírzá, a descendant of the Af[_sh_]ár kings (1736-95), whom we shall meet in a subsequent chapter; Áqá Muḥammad-Karím, a merchant, who was eventually compelled by continued persecution to abandon his native city; Mírzá Raḥím, a baker, who became an ardent teacher of the Faith; Mírzá `Abdu'l-Karím, who had the office of key-holder to the shrine known as [_Sh_]áh-[_Ch_]irá[_gh_][CL] (King of the Lamp) where Mír Aḥmad, a brother of the eighth Imám, is buried; Ma[_sh_]hadí Abu'l-Qásim-i-Labbáf (Quilt-maker), whose son Ḥi[_sh_]mat achieved fame as a poet; Mírzá Mihdí, a poet of note, whose soubriquet was Ṣábir (Patient), and his son, Mírzá `Alí-Akbar. Most of these native Bábís of [_Sh_]íráz embraced the Faith after hearing the Báb from the pulpit of the Mosque of Vakíl. [Footnote CK: `Aẓím is numerically equivalent to [_Sh_]ay[_kh_] `Alí.] [Footnote CL: Many of the relatives of the Báb, including His uncle, Ḥájí Mírzá Siyyid Muḥammad, were buried inside this shrine.] By the summer of 1846, the Báb had cleared the way for another chapter in the progress of His Ministry. He bequeathed all His property jointly to His mother and to His wife, who was to inherit subsequently the whole estate.[CM] Then He took up His residence in the house of His uncle, Ḥájí Mírzá Siyyid `Alí. That was the house where He was born and where He had spent much of His childhood. At the time of this move, He told those of His followers who had come to make their home in [_Sh_]íráz to go to Iṣfahán. Included in that group were Siyyid Ḥusayn-i-Yazdí, one of the Letters of the Living, who later became the amanuensis of the Báb, [_Sh_]ay[_kh_] Ḥasan-i-Zunúzí and Mullá `Abdu'l-Karím-i-Qazvíní, the scribe. [Footnote CM: See Plate facing p. 193.]