The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
In saying these things there is no desire to be-little the reputation of
any man; the facts were as here stated. In [Sidenote: Fol. 86.] writing
these things, there is no desire to magnify myself; the truth is set
down.
The poets composed chronograms on the victory; this one remains in my
memory;—Wisdom answered, 'Know that its date is the _Victory_ (_Fatḥ_)
_of Bābur Bahādur_.'
Samarkand being taken, Shavdār and Soghd and the _tūmāns_ and nearer
forts began, one after another, to return to us. From some their Aūzbeg
commandants fled in fear and escaped; from others the inhabitants drove
them and came in to us; in some they made them prisoner, and held the
forts for us.
Just then the wives and families of Shaibāq Khān and his Aūzbegs arrived
from Turkistān;[549] he was lying near Khwāja Dīdār and `Alī-ābād but
when he saw the forts and people returning to me, marched off towards
Bukhārā. By God's grace, all the forts of Soghd and Miyān-kāl returned
to me within three or four months. Over and above this, Bāqī Tarkhān
seized this opportunity to occupy Qarshī; Khuzār and Qarshī (? Kesh)
both went out of Aūzbeg hands; Qarā-kūl [Sidenote: Fol. 86b.] also was
taken from them by people of Abū'l-muḥsin Mīrzā (_Bāī-qarā_), coming up
from Merv. My affairs were in a very good way.
(_e. Birth of Bābur's first child._)
After our departure (last year) from Andijān, my mothers and my wife and
relations came, with a hundred difficulties and hardships, to Aūrātīpā.
We now sent for them to Samarkand. Within a few days after their
arrival, a daughter was born to me by `Āyisha-sulṯān Begīm, my first
wife, the daughter of Sl. Aḥmad Mīrzā. They named the child
Fakhru'n-nisā' (Ornament of women); she was my first-born, I was 19. In
a month or 40 days, she went to God's mercy.
(_f. Bābur in Samarkand._)
On taking Samarkand, envoys and summoners were sent off at once, and
sent again and again, with reiterated request for aid and reinforcement,
to the khāns and sulṯāns and begs and marchers on every side. Some,
though experienced men, made foolish refusal; others whose relations
towards our family had been discourteous and unpleasant, were afraid for
themselves and took no notice; others again, though they sent help, sent
it insufficient. Each such case will be duly mentioned.
Public-domain text, read in full here on John Shaqi.
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