The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
The explanation of the affair seemed to be that some of Ayūb _Begchīk's_
Mughūls had slipped away from Aūsh to raid near Andijān and, hearing the
noise of our troop, came somewhat stealthily towards us; then there
seems to have been confusion about the pass-word. The pass-words settled
on for use during this movement of ours were Tāshkīnt and Sairām. If
Tāshkīnt were said, Sairām would be answered; if Sairām, Tāshkīnt. In
this muddled affair, Khwāja Muḥ. `Ali seems to have been somewhat in
advance of our party and to have got bewildered,—he was a Sārt
person,[635]—when the Mughūls came up saying, 'Tāshkīnt, Tāshkīnt,' for
he gave them 'Tāshkīnt, Tāshkīnt,' as the counter-sign. Through this
they took him for an enemy, raised their war-cry, beat their
saddle-drums and poured arrows on us. It was through this we gave way,
and through this false alarm were scattered! We went back to Aūsh.
[Sidenote: Fol. 105b.] (_Author's note on pass-words._)
Pass-words are of two kinds;—in each tribe there is one for
use in the tribe, such as _Darwāna_ or _Tūqqāī_ or
_Lūlū_;[634] and there is one for the use of the whole army.
For a battle, two words are settled on as pass-words so that
of two men meeting in the fight, one may give the one, the
other give back the second, in order to distinguish friends
from foes, own men from strangers.
(_e. Bābur again attempts Andijān._)
Through the return to me of the forts and the highland and lowland
clans, Taṃbal and his adherents lost heart and footing. His army and
people in the next five or six days began to desert him and to flee to
retired places and the open country.[636] Of his household some came and
said, 'His affairs are nearly ruined; he will break up in three or four
days, utterly ruined.' On hearing this, we rode for Andijān.
Sl. Muḥ. _Galpuk_[637] was in Andijān,—the younger of Taṃbal's cadet
brothers. We took the Mulberry-road and at the Mid-day Prayer came to
the Khākān (canal), south of the town. A [Sidenote: Fol. 106.]
foraging-party was arranged; I followed it along Khākān to the skirt of
`Aīsh-hill. When our scouts brought word that Sl. Muḥ. _Galpuk_ had come
out, with what men he had, beyond the suburbs and gardens to the skirt
of `Aīsh, I hurried to meet him, although our foragers were still
scattered. He may have had over 500 men; we had more but many had
scattered to forage. When we were face to face, his men and ours may
have been in equal number. Without caring about order or array, down we
rode on them, loose rein, at the gallop. When we got near, they could
not stand; there was not so much fighting as the crossing of a few
swords. My men followed them almost to the Khākān Gate, unhorsing one
after another.
Public-domain text, read in full here on John Shaqi.
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