The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
[Sidenote: Fol. 117.] Near mid-day, Aḥmad the Falconer went along the
Ghawā road for Akhsī. I thought of calling to him and of saying, with
promise and fair word, 'You take those horses,' for they had had a day
and a night's strain and struggle, without corn, and were utterly done.
But then again, we were a little uneasy as we did not entirely trust
him. We decided that, as the men Bābā Sairāmī had seen on the road would
be in Karnān that night, the two with me should fetch one of their
horses for each of us, and that then we should go each his own way.
At mid-day, a something glittering was seen on a horse, as far away as
eye can reach. We were not able to make out at all what it was. It must
have been Muḥ. Bāqir Beg himself; he had been with us in Akhsī and when
we got out and scattered, he must have come this way and have been
moving then to a hiding-place.[663]
Banda-`alī and Bābā Sairāmī said, 'The horses have had no corn for two
days and two nights; let us go down into the dale and put them there to
graze.' Accordingly we rode down and put them to the grass. At the
Afternoon Prayer, a horseman passed along the rising-ground where we had
been. We recognized him for Qādīr-bīrdī, the head-man of Ghawā. 'Call
him,' I said. They called; he came. After questioning him, and speaking
to him of favour and kindness, and giving him promise and fair word, I
sent him to bring rope, and a grass-hook, and an axe, and material for
crossing water,[664] and corn [Sidenote: Fol. 117b.] for the horses, and
food and, if it were possible, other horses. We made tryst with him for
that same spot at the Bed-time Prayer.
Near the Evening Prayer, a horseman passed from the direction of Karnān
for Ghawā. 'Who are you?' we asked. He made some reply. He must have
been Muḥ. Bāqir Beg himself, on his way from where we had seen him
earlier, going at night-fall to some other hiding-place, but he so
changed his voice that, though he had been years with me, I did not know
it. It would have been well if I had recognized him and he had joined
me. His passing caused much anxiety and alarm; tryst could not be kept
with Qādīr-bīrdī of Ghawā. Banda-`alī said, 'There are retired gardens
in the suburbs of Karnān where no one will suspect us of being; let us
go there and send to Qādīr-bīrdī and have him brought there.' With this
idea, we mounted and went to the Karnān suburbs. It was winter and very
cold. They found a worn, coarse sheepskin coat and brought it to me; I
put it on. They brought me a bowl of millet-porridge; I ate it and was
wonderfully refreshed. 'Have you sent off the man to Qādīr-bīrdī?' said
I to Banda-`alī. 'I have sent,' he said. But those luckless, clownish
mannikins seem to have agreed together to send the man to Taṃbal in
Akhsī!
Public-domain text, read in full here on John Shaqi.
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