The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
Along the Bārān people take masses of cranes (_tūrna_) with the cord;
masses of _aūqār_, _qarqara_ and _qūṯān_ also.[857] This method of
bird-catching is unique. They twist a cord as long as the arrow's[858]
flight, tie the arrow at one end and a _bīldūrga_[859] at the other, and
wind it up, from the arrow-end, on a piece of wood, span-long and
wrist-thick, right up to the _bīldūrga_. They [Sidenote: Fol. 142b.]
then pull out the piece of wood, leaving just the hole it was in. The
_bīldūrga_ being held fast in the hand, the arrow is shot off[860]
towards the coming flock. If the cord twists round a neck or wing, it
brings the bird down. On the Bārān everyone takes birds in this way; it
is difficult; it must be done on rainy nights, because on such nights
the birds do not alight, but fly continually and fly low till dawn, in
fear of ravening beasts of prey. Through the night the flowing river is
their road, its moving water showing through the dark; then it is, while
they come and go, up and down the river, that the cord is shot. One
night I shot it; it broke in drawing in; both bird and cord were brought
in to me next day. By this device Bārān people catch the many herons
from which they take the turban-aigrettes sent from Kābul for sale in
Khurāsān.
Of bird-catchers there is also the band of slave-fowlers, two or three
hundred households, whom some descendant of Tīmūr Beg made migrate from
near Multān to the Bārān.[861] Bird-catching [Sidenote: Fol. 143.] is
their trade; they dig tanks, set decoy-birds[862] on them, put a net
over the middle, and in this way take all sorts of birds. Not fowlers
only catch birds, but every dweller on the Bārān does it, whether by
shooting the cord, setting the springe, or in various other ways.
(_k. Fishing._)
The fish of the Bārān migrate at the same seasons as birds. At those
times many are netted, and many are taken on wattles (_chīgh_) fixed in
the water. In autumn when the plant known as _wild-ass-tail_[863] has
come to maturity, flowered and seeded, people take 10-20 loads (of
seed?) and 20-30 of green branches (_gūk-shībāk_) to some head of water,
break it up small and cast it in. Then going into the water, they can at
once pick up drugged fish. At some convenient place lower down, in a
hole below a fall, they will have fixed beforehand a wattle of
finger-thick willow-withes, making it firm by piling stones on its
sides. The water goes rushing and dashing through the wattle, but leaves
on it any fish that may have come floating down. This way of catching
fish is practised in Gul-bahār, Parwān and Istālīf.
Public-domain text, read in full here on John Shaqi.
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