Of all the Mīrzā's daughters, Sulṯānīm Begīm was the oldest. She had no brother or sister of the full-blood. Her mother, known as Chūlī (Desert) Begīm, was a daughter of one of the Aẕāq begs. Sulṯānīm Begīm had great acquaintance with words (_soz bīlūr aīdī_); she was never at fault for a word. Her father sent her out[1027] to Sl. Wais Mīrzā, the middle son of his own elder brother Bāī-qarā Mīrzā; she had a son and a daughter by him; the daughter was sent out to Aīsān-qulī Sl. younger brother of Yīlī-bārs of the Shabān sulṯāns;[1028] the son is that Muḥammad Sl. Mīrzā to whom I have given the Qanauj district.[1029] At that same date Sulṯānīm Begīm, when on her way with her grandson [Sidenote: Fol. 168.] from Kābul to Hindūstān, went to God's mercy at Nīl-āb. Her various people turned back, taking her bones; her grandson came on.[1030] Four daughters were by Payānda-sulṯān Begīm. Āq Begīm, the oldest, was sent out to Muḥammad Qāsim _Arlāt_, a grandson of Bega Begīm the younger sister of Bābur Mīrzā;[1031] there was one daughter (_bīr gīna qīz_), known as Qarā-gūz (Dark-eyed) Begīm, whom Nāṣir Mīrzā (_Mīrān-shāhī_) took. Kīchīk Begīm was the second; for her Sl. Mas`ūd Mīrzā had great desire but, try as he would, Payānda-sulṯān Begīm, having an aversion for him, would not give her to him;[1032] she sent Kīchīk Begīm out afterwards to Mullā Khwāja of the line of Sayyid Ātā.[1033] Her third and fourth daughters Bega Begīm and Āghā Begīm, she gave to Bābur Mīrzā and Murād Mīrzā the sons of her younger sister, Rābī`a-sulṯān Begīm.[1034] Two other daughters of the Mīrzā were by Mīnglī Bībī Āghācha. They gave the elder one, Bairam-sulṯān Begīm to Sayyid `Abdu'l-lāh, one of the sayyids of Andikhūd who was a grandson of Bāī-qarā Mīrzā[1035] through a daughter. A son of this marriage, Sayyid Barka[1036] was in my service when Samarkand was taken (917 AH.-1511 AD.); he went to Aūrganj later and there made claim to rule; the Red-heads[1037] killed him in Astarābād. Mīnglī Bībī's second daughter was Fāṯima-sulṯān Begīm; her they gave to Yādgār(-i-farrukh) Mīrzā of Tīmūr Beg's line.[1038] Three daughters[1039] were by Pāpā Āghācha. Of these the oldest, Sulṯān-nizhād Begīm was made to go out to Iskandar Mīrzā, youngest son of Sl. Ḥusain Mīrzā's elder brother Bāī-qarā Mīrzā. The second, (Sa`ādat-bakht, known as) Begīm Sulṯān, [Sidenote: Fol. 168b.] was given to Sl. Mas`ūd Mīrzā after his blinding.[1040] By Sl. Mas`ūd Mīrzā she had one daughter and one son. The daughter was brought up by Apāq Begīm of Sl. Ḥusain Mīrzā's _ḥaram_; from Herī she came to Kābul and was there given to Sayyid Mīrzā Apāq.[1041] (Sa`ādat-bakht) Begīm Sulṯān after the Aūzbeg killed her husband, set out for the _ka`ba_ with her son.[1042] News has just come (_circa_ 934 AH.) that they have been heard of as in Makka and that the boy is becoming a bit of a great personage.[1043] Pāpā Āghācha's third daughter was given to a sayyid of Andikhūd, generally known as Sayyid Mīrzā.[1044]