Shāh Qulī the guitar-player was another; he was of `Irāq, came into Khurāsān, practised playing, and succeeded. He composed many airs, preludes and works (_nakhsh, peshrau u aīshlār_). Ḥusain the lutanist was another; he composed and played with taste; he would twist the strings of his lute into one and play on that. His fault was affectation about playing. He [Sidenote: Fol. 182b.] made a fuss once when Shaibāq Khān ordered him to play, and not only played badly but on a worthless instrument he had brought in place of his own. The Khān saw through him at once and ordered him to be well beaten on the neck, there and then. This was the one good action Shaibāq Khān did in the world; it was well-done truly! a worse chastisement is the due of such affected mannikins! Ghulām-i-shādī (Slave of Festivity), the son of Shādī the reciter, was another of the musicians. Though he performed, he did it less well than those of the circle just described. There are excellent themes (_ṣūt_) and beautiful airs (_nakhsh_) of his; no-one in his day composed such airs and themes. In the end Shaibāq Khān sent him to the Qāzān Khān, Muḥammad Amīn; no further news has been heard of him. Mīr Azū was another composer, not a performer; he produced few works but those few were in good taste. Banā'i was also a musical composer; there are excellent airs and themes of his. An unrivalled man was the wrestler Muḥammad Bū-sa`īd; he was foremost amongst the wrestlers, wrote verse too, composed themes and airs, one excellent air of his being in _chār-gāh_ (four-time),—and he was pleasant company. It is extraordinary that such accomplishments as his should be combined with wrestling.[1168] HISTORICAL NARRATIVE RESUMED. (_a. Burial of Sl. Ḥusain Mīrzā._) At the time Sl. Ḥusain Mīrzā took his departure from the world, there were present of the Mīrzās only Badī'u'z-zamān Mīrzā and Muz̤affar-i-ḥusain Mīrzā. The latter had been his father's favourite son; his leading beg was Muḥammad Barandūq _Barlās_; his mother Khadīja Begīm had been the Mīrzā's most influential wife; and to him the Mīrzā's people had gathered. [Sidenote: Fol. 183.] For these reasons Badī`u'z-zamān Mīrzā had anxieties and thought of not coming,[1169] but Muz̤affar-i-ḥusain Mīrzā and Muḥammad Barandūq Beg themselves rode out, dispelled his fears and brought him in. Sl. Ḥusain Mīrzā was carried into Herī and there buried in his own College with royal rites and ceremonies. (_b. A dual succession._)