The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
Next day the snow and wind having ceased, we made an early start and we
got to the pass by again stamping down [Sidenote: Fol. 195.] a road in
the snow. The proper road seems to make a détour up the flank of the
mountain and to go over higher up, by what is understood to be called
the Zirrīn-pass. Instead of taking that road, we went straight up the
valley-bottom (_qūl_).[1221] It was night before we reached the further
side of the (Bakkak-)pass; we spent the night there in the mouth of the
valley, a night of mighty cold, got through with great distress and
suffering. Many a man had his hands and feet frost-bitten; that night's
cold took both Kīpa's feet, both Sīūndūk _Turkmān_'s hands, both Āhī's
feet. Early next morning we moved down the valley; putting our trust in
God, we went straight down, by bad slopes and sudden falls, knowing and
seeing it could not be the right way. It was the Evening Prayer when we
got out of that valley. No long-memoried old man knew that any-one had
been heard of as crossing that pass with the snow so deep, or indeed
that it had ever entered the heart of man to cross it at that time of
year. Though for a few days we had suffered greatly through the depth of
the snow, yet its depth, in the end, enabled us to reach our
destination. For why? How otherwise should we have traversed those
pathless slopes and sudden falls? [Sidenote: Fol. 195b.]
All ill, all good in the count, is gain if looked at aright!
The Yaka-aūlāng people at once heard of our arrival and our dismounting;
followed, warm houses, fat sheep, grass and horse-corn, water without
stint, ample wood and dried dung for fires! To escape from such snow and
cold to such a village, to such warm dwellings, was comfort those will
understand who have had our trials, relief known to those who have felt
our hardships. We tarried one day in Yaka-aūlāng, happy-of-heart and
easy-of-mind; marched 2 _yīghāch_ (10-12 m.) next day and dismounted.
The day following was the Ramẓān Feast[1222]; we went on through Bāmīān,
crossed by Shibr-tū and dismounted before reaching Janglīk.
(_p. Second raid on the Turkmān Hazāras._)
The Turkmān Hazāras with their wives and little children must have made
their winter-quarters just upon our road[1223]; they had no word about
us; when we got in amongst their cattle-pens and tents (_alāchūq_) two
or three groups of these went to ruin and plunder, the people themselves
drawing off with their little children and abandoning houses and goods.
News was [Sidenote: Fol. 196.] brought from ahead that, at a place where
there were narrows, a body of Hazāras was shooting arrows, holding up
part of the army, and letting no-one pass. We, hurrying on, arrived to
find no narrows at all; a few Hazāras were shooting from a naze,
standing in a body on the hill[1224] like very good soldiers.[1225]
Public-domain text, read in full here on John Shaqi.
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