The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
After he left, Ḥiṣār endured a desolating famine, a phenomenal snowfall
and the ravages of the Mughūls. `Ubaid Khān avenged Bābur on the horde;
hearing of their excesses, he encamped outside the position they had
taken up in Wakhsh defended by river, hills and snow, waited till a road
thawed, then fell upon them and avenged the year's misery they had
inflicted on the Ḥiṣārīs. Ḥaidar says of them that it was their villainy
lost Ḥiṣār to Bābur and gained it for the Aūzbeg.[1346]
These Mughūls had for chiefs men who when Sa`īd went to Andijān, elected
to stay with Bābur. One of the three named by Ḥaidar was Ayūb _Begchīk_.
He repented his disloyalty; when he lay dying some two years later (920
AH.) in Yāngī-ḥiṣār, he told Sa`īd Khān who visited him, that what was
"lacerating his bowels and killing him with remorse", was his
faithlessness to Bābur in Ḥiṣār, the oath he had broken at the
instigation of those "hogs and bears", the Mughūl chiefs (T.R. p. 315).
In this year but before the Mughūl treachery to Bābur, Ḥaidar left him,
starting in Rajab (Sep.-Oct.) to Sa`id in Andijān and thus making a
beginning of his 19 years spell of service.
919 AH.-MARCH 9TH 1513 TO FEB. 26TH 1514 AD.
Bābur may have spent this year in Khishm (Ḥ.S. iii, 372). During two or
three months of it, he had one of the Shāh's retainers in his service,
Khwāja Kamālu'd-dīn Maḥmūd, who had fled from Ghaj-davān to Balkh, heard
there that the Balkhīs favoured an Aūzbeg chief whose coming was
announced, and therefore went to Bābur. In Jumāda 11 (August), hearing
that the Aūzbeg sultan had left Balkh, he returned there but was not
admitted because the Balkhīs feared reprisals for their welcome to the
Aūzbeg, a fear which may indicate that he had taken some considerable
reinforcement to Bābur. He went on into Khurāsān and was there killed;
Balkh was recaptured for the Shāh by Deo Sulṯān, a removal from Aūzbeg
possession which helps to explain how Bābur came to be there in 923 AH.
920 AH.—FEB. 26TH 1514 TO FEB. 15TH 1515 AD.
Ḥaidar writes of Bābur as though he were in Qūndūz this year (TR. p.
263), says that he suffered the greatest misery and want, bore it with
his accustomed courtesy and patience but, at last, despairing of success
in recovering Ḥiṣār, went back to Kābul. Now it seems to be that he made
the stay in Khwāst to which he refers later (f. 241_b_) and during which
his daughter Gul-rang was born, as Gul-badan's chronicle allows known.
It was at the end of the year, after the privation of winter therefore,
that he reached Kābul. When he re-occupied Samarkand in 917 AH., he had
given Kābul to his half-brother Nāṣir Mīrzā; the Mīrzā received him now
with warm welcome and protestations of devotion and respect, spoke of
having guarded Kābul for him and asked permission to return to his own
old fief Ghaznī. His behaviour made a deep impression on Bābur; it would
be felt as a humane touch on the sore of failure.
921 AH.—FEB. 15TH 1515 TO FEB. 5TH 1516 AD.
Public-domain text, read in full here on John Shaqi.
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