In `Umar Shaikh Mīrzā's _ḥaram_ was also Aūlūs Āghā, a daughter of Khwāja Ḥusain Beg; her one daughter died in infancy and they sent her out of the _ḥaram_ a year or eighteen months later. Fāṯima-sulṯān Āghā was another; she was of the Mughūl _tūmān_-begs and the first taken of his wives. Qarāgūz (Makhdūm sulṯān) Begīm was another; the Mīrzā took her towards the end of his life; she was much beloved, so to please him, they made her out descended from (his uncle) Minūchihr Mīrzā, the elder brother of Sl. Abū-sa`īd Mīrzā. He had many mistresses and concubines; one, Umīd Āghāchā died before him. Latterly there were also Tūn-sulṯān (var. Yun) of the Mughūls and Āghā Sulṯān. _l. `Umar Shaikh Mīrzā's Amīrs._ There was Khudāī-bīrdī _Tūghchī Tīmūr-tāsh_, a descendant of the brother of Āq-būghā Beg, the Governor of Hīrī (Herāt, for Timūr Beg.) When Sl. Abū-sa`īd Mīrzā, after besieging Jūkī Mīrzā (_Shāhrukhī_) in Shāhrukhiya (868AH.-1464AD.) gave the Farghāna country to `Umar Shaikh Mīrzā, he put this Khudāī-bīrdī [Sidenote: Fol. 13.] Beg at the head of the Mīrzā's Gate.[160] Khudāī-bīrdī was then 25 but youth notwithstanding, his rules and management were very good indeed. A few years later when Ibrāhīm _Begchīk_ was plundering near Aūsh, he followed him up, fought him, was beaten and became a martyr. At the time, Sl. Aḥmad Mīrzā was in the summer pastures of Āq Qāchghāī, in Aūrā-tīpā, 18 _yīghāch_ east of Samarkand, and Sl. Abū-sa`īd Mīrzā was at Bābā Khākī, 12 _yīghāch_ east of Hīrī. People sent the news post-haste to the Mīrzā(s),[161] having humbly represented it through `Abdu'l-wahhāb _Shaghāwal_. In four days it was carried those 120 _yīghāch_ of road.[162] Ḥāfiẓ Muḥammad Beg _Dūldāī_ was another, Sl. Malik _Kāshgharī's_ son and a younger brother of Aḥmad Ḥājī Beg. After the death of Khudāī-bīrdī Beg, they sent him to control `Umar Shaikh Mīrzā's Gate, but he did not get on well with the Andijān begs and therefore, when Sl. Abū-sa`īd Mīrzā died, went to Samarkand and took service with Sl. Aḥmad Mīrzā. At the time of the disaster on the Chīr, he was in Aūrā-tīpā and made it over to `Umar Shaikh Mīrzā when the Mīrzā passed through on his way to Samarkand, himself taking [Sidenote: Fol. 13b.] service with him. The Mīrzā, for his part, gave him the Andijān Command. Later on he went to Sl. Maḥmūd Khān in Tāshkīnt and was there entrusted with the guardianship of Khān Mīrzā (Wais) and given Dīzak. He had started for Makka by way of Hind before I took Kābul (910AH. Oct. 1504AD.), but he went to God's mercy on the road. He was a simple person, of few words and not clever. Khwāja Ḥusain Beg was another, a good-natured and simple person. It is said that, after the fashion of those days, he used to improvise very well at drinking parties.[163]