Shaikh Mazīd Beg was another, my first guardian, excellent in rule and method. He must have served (_khidmat qīlghān dūr_) under Bābur Mīrzā (_Shāhrukhī_). There was no greater beg in `Umar Shaikh Mīrzā's presence. He was a vicious person and kept catamites. `Alī-mazīd _Qūchīn_ was another;[164] he rebelled twice, once at Akhsī, once at Tāshkīnt. He was disloyal, untrue to his salt, vicious and good-for-nothing. Ḥasan (son of) Yaq`ūb was another, a small-minded, good-tempered, smart and active man. This verse is his:— "Return, O Huma, for without the parrot-down of thy lip, The crow will assuredly soon carry off my bones."[165] [Sidenote: Fol. 14.] He was brave, a good archer, played polo (_chaughān_) well and leapt well at leap-frog.[166] He had the control of my Gate after `Umar Shaikh Mīrzā's accident. He had not much sense, was narrow-minded and somewhat of a strife-stirrer. Qāsim Beg _Qūchīn_, of the ancient army-begs of Andijān, was another. He had the control of my Gate after Ḥasan Yaq`ūb Beg. His life through, his authority and consequence waxed without decline. He was a brave man; once he gave some Aūzbegs a good beating when he overtook them raiding near Kāsān; his sword hewed away in `Umar Shaikh Mīrzā's presence; and in the fight at the Broad Ford (Yāsī-kījīt _circa_ 904AH.-July, 1499AD.) he hewed away with the rest. In the guerilla days he went to Khusrau Shāh (907AH.) at the time I was planning to go from the Macha hill-country[167] to Sl. Maḥmūd Khān, but he came back to me in 910AH. (1504AD.) and I shewed him all my old favour and affection. When I attacked the Turkmān Hazāra raiders in Dara-i-khwush (911AH.) he made better advance, spite of his age, than the younger men; I gave him Bangash as a reward and later on, after returning to Kābul, made him Humāyūn's guardian. He went to God's mercy [Sidenote: Fol. 14b.] about the time Zamīn-dāwar was taken (_circa_ 928AH.-1522AD.). He was a pious, God-fearing Musalmān, an abstainer from doubtful aliments; excellent in judgment and counsel, very facetious and, though he could neither read nor write (_ummiy_), used to make entertaining jokes. Bābā Beg's Bābā Qulī (`Alī) was another, a descendant of Shaikh `Alī _Bahādur_.[168] They made him my guardian when Shaikh Mazīd Beg died. He went over to Sl. Aḥmad Mīrzā when the Mīrzā led his army against Andijān (899AH.), and gave him Aūrā-tīpā. After Sl. Maḥmūd Mīrzā's death, he left Samarkand and was on his way to join me (900AH.) when Sl. `Alī Mīrzā, issuing out of Aūrā-tīpā, fought, defeated and slew him. His management and equipment were excellent and he took good care of his men. He prayed not; he kept no fasts; he was like a heathen and he was a tyrant.